Monthly Archives: March 2018

Knowledge of Self Day 17 – Pastoral acedia

Day 17 – Pastoral acedia

A Reading from the Letter of Saint Paul to the Philippians:

Rejoice in the Lord always; again I will say, Rejoice. Let all men know your forbearance. The Lord is at hand. Have no anxiety about anything, but in everything by prayer and supplication with thanksgiving let your requests be made known to God. And the peace of God, which passes all understanding, will keep your hearts and your minds in Christ Jesus. (Phil 4:4-7)

From Pope Francis’s Apostolic Exhortation The Joy of the Gospel (Evangelii Gaudium):

At a time when we most need a missionary dynamism which will bring salt and light to the world, many lay people fear that they may be asked to undertake some apostolic work and they seek to avoid any responsibility that may take away from their free time. For example, it has become very difficult today to find trained parish catechists willing to persevere in this work for some years. Something similar is also happening with priests who are obsessed with protecting their free time. This is frequently due to the fact that people feel an overbearing need to guard their personal freedom, as though the task of evangelization was a dangerous poison rather than a joyful response to God’s love which summons us to mission and makes us fulfilled and productive. Some resist giving themselves over completely to mission and thus end up in a state of paralysis and acedia.

The problem is not always an excess of activity, but rather activity undertaken badly, without adequate motivation, without a spirituality which would permeate it and make it pleasurable. As a result, work becomes more tiring than necessary, even leading at times to illness. Far from a content and happy tiredness, this is a tense, burdensome, dissatisfying and, in the end, unbearable fatigue. This pastoral acedia can be caused by a number of things. Some fall into it because they throw themselves into unrealistic projects and are not satisfied simply to do what they reasonably can. Others, because they lack the patience to allow processes to mature; they want everything to fall from heaven. Others, because they are attached to a few projects or vain dreams of success. Others, because they have lost real contact with people and so depersonalize their work that they are more concerned with the road map than with the journey itself. Others fall into acedia because they are unable to wait; they want to dominate the rhythm of life. Today’s obsession with immediate results makes it hard for pastoral workers to tolerate anything that smacks of disagreement, possible failure, criticism, the cross.

And so the biggest threat of all gradually takes shape: “the gray pragmatism of the daily life of the Church, in which all appears to proceed normally, while in reality faith is wearing down and degenerating into small-mindedness”. A tomb psychology thus develops and slowly transforms Christians into mummies in a museum. Disillusioned with reality, with the Church and with themselves, they experience a constant temptation to cling to a faint melancholy, lacking in hope, which seizes the heart like “the most precious of the devil’s potions”. Called to radiate light and communicate life, in the end they are caught up in things that generate only darkness and inner weariness, and slowly consume all zeal for the apostolate. For all this, I repeat: Let us not allow ourselves to be robbed of the joy of evangelization! (Evangelii Gaudium #81-83)

Reflection:

Do I fearfully guard my free time? Am I afraid of being asked to give too much? Have I lost the joy of the Gospel and the joy of sharing the Gospel? Have I become disillusioned with the Church, with my ministry, with others or with myself? If I feel that I cannot do it alone, I am exactly right. Sometimes we settle for that which we believe we can accomplish on our own. When we do that we set our sights so low that we quickly lose inspiration and motivation. Although we are very small, with Mary’s help, by the grace of God we can truly do great things. In fact, if we remain in Mary’s womb, we really let her do great things and we consent to do them with her, as Jesus did when Mary took Him to greet her cousin Elizabeth. Are we willing to accept whatever Mary wants to do with us to spread the Gospel and bring Good News to the poor?

Prayer:

Ave Maris Stella or Sub Turm Praesidium

Dominican Litany of Humility

Litany of the Holy Spirit

Prayer of Entrustment to the Womb of Mary

Knowledge of Self Day 16 – Beloved sinners

Day 16 – Beloved sinners; a dignified embarrassment

A Reading from the Holy Gospel according to Luke:

There was a man who had two sons; and the younger of them said to his father, ‘Father, give me the share of property that falls to me.’ And he divided his living between them. Not many days later, the younger son gathered all he had and took his journey into a far country, and there he squandered his property in loose living. And when he had spent everything, a great famine arose in that country, and he began to be in want. So he went and joined himself to one of the citizens of that country, who sent him into his fields to feed swine. 16 And he would gladly have fed on the pods that the swine ate; and no one gave him anything. But when he came to himself he said, ‘How many of my father’s hired servants have bread enough and to spare, but I perish here with hunger! I will arise and go to my father, and I will say to him, “Father, I have sinned against heaven and before you; I am no longer worthy to be called your son; treat me as one of your hired servants.” ’ And he arose and came to his father. But while he was yet at a distance, his father saw him and had compassion, and ran and embraced him and kissed him. And the son said to him, ‘Father, I have sinned against heaven and before you; I am no longer worthy to be called your son.’ But the father said to his servants, ‘Bring quickly the best robe, and put it on him; and put a ring on his hand, and shoes on his feet; and bring the fatted calf and kill it, and let us eat and make merry; for this my son was dead, and is alive again; he was lost, and is found.’ And they began to make merry. (Luke 15:11-24)

From Pope Francis’s Retreat Meditation on June 2, 2016:

Let us think for a moment about the “embarrassed dignity” of this prodigal yet beloved son. If we can serenely keep our heart balanced between those two extremes – dignity and embarrassment – without letting go of either of them, perhaps we can feel how the heart of our Father beats with love for us. It was a heart beating with worry, as he went up onto the roof to look out. What was he looking at? The possible return of his son… In that moment, in that place where dignity and embarrassment exist side by side, we can perceive how our Father’s heart beats. We can imagine that mercy wells up in it like blood. He goes out to seek us sinners. He draws us to himself, purifies us and sends us forth, new and renewed, to every periphery, to bring mercy to all. That blood is the blood of Christ, the blood of the new and eternal covenant of mercy, poured out for us and for all, for the forgiveness of sins. We contemplate that blood by going in and out of his heart and the heart of the Father. That is our sole treasure, the only thing we have to give to the world: the blood that purifies and brings peace to every reality and all people. The blood of the Lord that forgives sins. The blood that is true drink, for it reawakens and revives what was dead from sin.

In our serene prayer, which wavers between embarrassment and dignity, dignity and embarrassment, both together, let us ask for the grace to sense that mercy as giving meaning to our entire life, the grace to feel how the heart of the Father beats as one with our own. It is not enough to think of that grace as something God offers us from time to time, whenever he forgives some big sin of ours, so that then we can go off to do the rest by ourselves, alone. It is not enough. … the important thing is that each of us feel that fruitful tension born of the Lord’s mercy: we are at one and the same time sinners pardoned and sinners restored to dignity. The Lord not only cleanses us, but crowns us, giving us dignity.

Reflection:

Pope Francis wrote earlier in this meditation, “Mercy, seen in feminine terms, is the tender love of a mother who, touched by the frailty of her newborn baby, takes the child into her arms and provides everything it needs to live and grow (rahamim).” More precisely, rahamim is closely related to the Hebrew word for womb rehem. Learning to balance embarrassment and dignity is another way of describing how we remain in the womb of Mary. We are very small in her womb and we feel how underdeveloped and incapable we are. At the same time, we are in the Seat of Wisdom and we share a home with the Almighty Lord, Jesus Christ as we are being formed into His likeness. We are embarrassed by our weakness, but dignified in the nobility God freely gives us—wrapped in his royal robe and wearing the ring of his royal dignity.

Prayer:

Ave Maris Stella or Sub Turm Praesidium

Dominican Litany of Humility

Litany of the Holy Spirit

Prayer of Entrustment to the Womb of Mary

Knowledge of Self Day 15 – Not Judging

Day 15 – Not judging

A Reading from the Letter of Saint James:

“God opposes the proud, but gives grace to the humble.” Submit yourselves therefore to God. Resist the devil and he will flee from you. Draw near to God and he will draw near to you. Cleanse your hands, you sinners, and purify your hearts, you men of double mind. Be wretched and mourn and weep. Let your laughter be turned to mourning and your joy to dejection. Humble yourselves before the Lord and he will exalt you.

Do not speak evil against one another, brethren. He that speaks evil against a brother or judges his brother, speaks evil against the law and judges the law. But if you judge the law, you are not a doer of the law but a judge. There is one lawgiver and judge, he who is able to save and to destroy. But who are you that you judge your neighbor? (James 4:6b-12)

 

From Saint Dorotheos of Gaza:

If we have true love with sympathy and patient labor, we shall not go about scrutinizing our neighbor’s shortcomings. As it is said, ‘Love covers up a multitude of sins’, and again, ‘Love thinks no evil … hides everything,’ etc. As I said, if we have true love, that very love should screen anything of this kind, as did the saints when they saw the shortcomings of men. Were they blind? Not at all! But they simply would not let their eyes dwell on sins. Who hated sin more than the saints? But they did not hate the sinners at the same time, nor condemn them, nor turn away from them, but they suffered with them, admonished them, comforted them, gave them remedies as sickly members, and did all they could to heal them. Take a fisherman: when he casts his hook into the sea and a large fish takes the bait, he perceives first that the fish struggles violently and is full of fight, so he does not try to pull it in immediately by main force for the line would break and the catch would be lost in the end. No! He plays out the line and, as he says, allows the fish to run freely, but when he feels the line slacken and the first struggles have calmed down, he takes up the slack line and begins, little by little, to draw him in. So the holy fathers, by patience and love, draw the brother and do not spurn him nor show themselves unfriendly towards him, but as a mother who has an unruly son does not hate him or turn away from him but rules him with sweetness and sometimes does things to please him, so they always protect him and keep him in order and they gain a hold on him so that with time they correct the erring brother and do not allow him to harm anyone else, and in doing so they greatly advance towards the love of Christ. What did the blessed Ammon do when those brothers, greatly disturbed, came to him and said, ‘Come and see, Father. There is a young woman in brother X’s cell!’ What tenderness he showed to the erring brother. What great love there was in that great soul. Knowing that the brother had hidden the woman in a large barrel, he went in, sat down on it, and told the others to search the whole place. And when they found nothing he said to them, ‘May God forgive you!’ And so dismissing them in disgrace, he called out to them that they should not readily believe anything against their neighbor. By his consideration for his brother he not only protected him after God but corrected him when the right moment came. For when they were alone he laid on him the hand with which he had thrown the others out, and said, ‘Have a care for yourself, brother’. Immediately the other’s conscience pricked him and he was stricken with remorse, so swiftly did the mercy and sympathy of the old man work upon his soul.

Let us, therefore, strive to gain this love for ourselves, let us acquire this tenderness towards our neighbor so that we may guard ourselves from wickedly speaking evil of our neighbor, and from judging and despising him. Let us help one another, as we are members one of another. Which of us, having a wound on his hand or foot, or any other member, would despise it and cut it off, even if it turned septic? Would he not rather bathe it and take away the poison and put a plaster on it, sign it with the cross, apply a relic, and pray and beg the saints to pray for its cure…

Reflection:

Do I put myself in judgment over others? Do I presume to know what is happening in the heart of my brothers and sisters? Do I presume to know their motives and intentions? Do I know the degree of their freedom or the grace they are receiving? Do I choose to chastise rather than to pray? Do I rush to condemn rather than to cover the sin and entice to forgiveness through mercy? Mary takes all sinners into her womb and loves them. She realizes that we are all small and not yet fully formed. She chooses to nourish us and love us rather than to condemn us or abort us. She can teach us to do the same for others.

Prayer:

Ave Maris Stella or Sub Turm Praesidium

Dominican Litany of Humility

Litany of the Holy Spirit

Prayer of Entrustment to the Womb of Mary

Knowledge of Self Day 14 – Remaining Little

Day 14 – Remaining little

A Reading from the Holy Gospel according to Matthew:

At that time the disciples came to Jesus, saying, “Who is the greatest in the kingdom of heaven?” And calling to him a child, he put him in the midst of them, and said, “Truly, I say to you, unless you turn and become like children, you will never enter the kingdom of heaven. Whoever humbles himself like this child, he is the greatest in the kingdom of heaven. (Matthew 18:1-4)

When Saint Therese of Lisieux was asked on her death bed what it means to remain little, she replied:

“It is to recognize our nothingness, to expect everything from God as a little child expects everything from her father; it is to be disquieted about nothing, and not to be set on making our [own] living. Even among the poor, they give the child what is necessary, but as soon as she grows up, her father no longer wants to feed her and says: ‘Work now, you can take care of yourself.’

“It was so as not to hear this that I never wanted to grow up, feeling that I was incapable of making my [own] living, the eternal life of heaven.

“To be little is not attributing to oneself the virtues that one practices, believing oneself capable of anything, but recognizing that God places this treasure in the hands of His little child to be used when necessary; but it remains always God’s treasure. Finally, it is not to become discouraged over one’s faults, for children fall often, but they are too little to hurt themselves very much.” (St. Therese of Lisieux, Her Last Conversations, pp. 138-139)

Reflection:

How do I view myself? Am I impressed with my virtues, accomplishes, skills, gifts, degrees, salary, moral perfection, knowledge, eloquence of speech? Do I recognize that everything I have I have received, even my own life, my own being? Do I get discouraged over my faults? Do I beat myself up when I fail or do I cast myself into the hands of God, trusting in the infinite love of my Heavenly Father? Do I allow my failures to remind me that I am simply a little child in Mary’s womb, still developing with a long way to go, but trusting I will grow into a saint in God’s time?

Prayer:

Ave Maris Stella or Sub Turm Praesidium

Dominican Litany of Humility

Litany of the Holy Spirit

Prayer of Entrustment to the Womb of Mary

Prayers – Knowledge of Self

Ave Maris Stella

Hail, bright star of ocean,
God’s own Mother blest,
Ever sinless Virgin,
Gate of heavenly rest.

Taking that sweet Ave
Which from Gabriel came,
Peace confirm within us,
Changing Eva’s name.

Break the captives’ fetters,
Light on blindness pour,
All our ills expelling,
Every bliss implore.

Show thyself a Mother;
May the Word Divine,
Born for us thy Infant,
Hear our prayers through thine.

Virgin all excelling,
Mildest of the mild,
Freed from guilt, preserve us,
Pure and undefiled.

Keep our life all spotless,
Make our way secure,
Till we find in Jesus,
Joy forevermore.

Through the highest heaven
To the Almighty Three,
Father, Son and Spirit,
One same glory be. Amen.

Sub Tuum Praesidium

We fly to thy protection, O holy Mother of God, despise not our petitions in our necessities, but deliver us always from all dangers, O glorious and blessed Virgin.

Dominican Litany of Humility
(By Br. Joseph Martin Hagan, OP — original post is here)

O Jesus, meek and humble of heart, teach me.
From all pride and its effects, deliver me, Jesus.
From coveting greatness for its own sake or to excess, etc.
From contempt of You and Your law,
From a puffed-up self-image,
From claiming to be a self-made man,
From ingratitude for Your gifts,
From thinking that I have earned Your gifts by my effort alone,
From boasting of having what I do not have,
From excusing my faults while judging others,
From wishing to be the sole possessor of the skills I have,
From setting myself before others,

From all vainglory, deliver me, Jesus.
From craving praise for its own sake, etc.
From looking for flattery,
From withholding glory from You,
From showing off to the harm of my neighbor,
From presumption and false self-confidence,
From boastfulness,
From hypocrisy,
From the excessive need to be fashionable,
From obstinacy and contention,
From disobedience,

From all false humility, deliver me, Jesus.
From forfeiting my dignity as a child of God, etc.
From burying the talents that You gave me,
From an unreasonable fear of failure,
From avoiding my true vocation,
From despair at my weakness,
In the ways of humility, teach me, Jesus.
To know my limits and my strengths, etc.
To acknowledge the depravity of my past sins,
To acclaim You as the author of all the good I do,
To put my confidence in You,
To be subject to You and Your Church,
To be subject to others for Your sake,
To revere Your presence in others,
To rejoice in Your gifts in others, even the gifts unseen,
To do great things by Your help and for Your glory, strengthen me, Jesus.
To seek greatness in heavenly things and lasting virtue, etc.
To do my best even when unnoticed,
To put my share of Your gifts at Your service,
To be neither puffed up by honor nor downcast by shame,
To do penance for my sins and those of others,
Above all, to strive to love You with all my being,
And to love my neighbor as myself,
In Your name, I pray. Amen.

Litany of the Holy Spirit

Lord, have mercy on us, Christ have mercy on us.
Lord, have mercy on us. Father all powerful, have mercy on us.
Jesus, Eternal Son of the Father, Redeemer of the world, Save us.
Spirit of the Father and the Son, boundless Life of both, Sanctify us.
Holy Trinity, Hear us.
Holy Spirit, Who proceedest from the Father and the Son, Enter our hearts.
Holy Spirit, Who art equal to the Father and the Son, Enter our hearts.
Promise of God the Father, have mercy on us.
Ray of heavenly light, have mercy on us.
Author of all good, have mercy on us.
Source of heavenly water, have mercy on us.
Consuming Fire, have mercy on us.
Ardent Charity, have mercy on us.
Spiritual Unction, have mercy on us.
Spirit of love and truth, have mercy on us.
Spirit of wisdom and understanding, have mercy on us.
Spirit of counsel and fortitude, have mercy on us.
Spirit of knowledge and piety, have mercy on us.
Spirit of the fear of the Lord, have mercy on us.
Spirit of grace and prayer, have mercy on us.
Spirit of peace and meekness, have mercy on us.
Spirit of modesty and innocence, have mercy on us.
Holy Spirit, the Comforter, have mercy on us.
Holy Spirit, the Sanctifier, have mercy on us.
Holy Spirit, Who governs the Church, have mercy on us.
Gift of God the Most High, have mercy on us.
Spirit Who fills the universe, have mercy on us.
Spirit of the adoption of the children of God, have mercy on us.
Holy Spirit, Inspire us with horror of sin.
Holy Spirit, Come and renew the face of the earth.
Holy Spirit, Shed Your Light into our souls.
Holy Spirit, Engrave Your law in our hearts.
Holy Spirit, Inflame us with the flame of Your love.
Holy Spirit, Open to us the treasures of Your graces.
Holy Spirit, Teach us to pray well.
Holy Spirit, Enlighten us with Your heavenly inspirations.
Holy Spirit, Lead us in the way of salvation.
Holy Spirit, Grant us the only necessary knowledge.
Holy Spirit, Inspire in us the practice of good.
Holy Spirit, Grant us the merits of all virtues.
Holy Spirit, Make us persevere in justice.
Holy Spirit, Be our everlasting reward.

Lamb of God, You take away the sins of the world, Send us Your Holy Spirit.
Lamb of God, You take away the sins of the world, Pour down into our souls the gifts of the Holy Spirit.
Lamb of God, You take away the sins of the world, Grant us the Spirit of wisdom and piety.

Come, Holy Spirit! Fill the hearts of Your faithful, And enkindle in them the fire of Your love.

Let us pray:

Grant, O merciful Father, that Your Divine Spirit may enlighten, inflame and purify us, that He may penetrate us with His heavenly dew and make us fruitful in good works, through Our Lord Jesus Christ, Your Son, Who lives and reigns with You in the unity of the same Spirit, one God, for ever and ever. Amen.

Prayer of Entrustment to the Womb of Mary

Almighty God, Heavenly Father,
who have placed me, by Baptism, in the womb of the Virgin Mary
beneath her Immaculate Heart
to be together with your Son
and ever more conformed to Him by the power of the Holy Spirit,
grant that I may whole-heartedly embrace my dependence on you
as I place all my trust in my Mother Mary.
May I never scorn my weakness which your Son chose to share with me,
but may I always be grateful to be little and helpless,
knowing that without you I can do nothing.
Veiled with her beneath the protective care of Saint Joseph her spouse,
may I find in her a refuge against every danger
and in her womb a hiding place invisible to the ancient foe.
May I know that I am loved perfectly like Jesus by Joseph and Mary,
those parents, who, receiving everything from You,
will always provide for all of my needs.
Through the same Christ our Lord.
Amen.

Knowledge of Self Day 13 – Sharing Christ’s Sonship

Day 13 – Sharing Christ’s Sonship

A Reading from the Letter of Saint Paul to the Galatians:

But when the time had fully come, God sent forth his Son, born of woman, born under the law, to redeem those who were under the law, so that we might receive adoption as sons. And because you are sons, God has sent the Spirit of his Son into our hearts, crying, “Abba! Father!” So through God you are no longer a slave but a son, and if a son then an heir. (Gal 4:4-7)

From Pope Saint John Paul II’s Letter Tertio Millenio Adveniente #8:

The religion which originates in the mystery of the Redemptive Incarnation, is the religion of “dwelling in the heart of God”, of sharing in God’s very life. Saint Paul speaks of this in the passage already quoted: “God has sent the Spirit of his Son into our hearts, crying, ‘Abba! Father!’ ” (Gal 4:6). Man cries out like Christ himself, who turned to God “with loud cries and tears” (Heb 5:7), especially in Gethsemane and on the Cross: man cries out to God just as Christ cried out to him, and thus he bears witness that he shares in Christ’s sonship through the power of the Holy Spirit. The Holy Spirit, whom the Father has sent in the name of the Son, enables man to share in the inmost life of God. He also enables man to be a son, in the likeness of Christ, and an heir of all that belongs to the Son (cf. Gal 4:7). In this consists the religion of “dwelling in the inmost life of God”, which begins with the Incarnation of the Son of God. The Holy Spirit, who searches the depths of God (cf. 1 Cor 2:10), leads us, all mankind, into these depths by virtue of the sacrifice of Christ.

Reflection:

As we practice the religion that dwells in the heart of God,we also remember that the heart of God dwells in the womb of Mary. The great dignity that has been given to us by Christ is that we can share in the inmost life of God by sharing in Christ’s Sonship. Because the Son of God has also become the Son of Mary, we learn His Sonship by going back to the starting point of the God-man, in the womb of Mary. There we allow ourselves to be formed by the Holy Spirit, the artisan of the Incarnation. There we discover that we have an Eternal Father in God and we have a tender Mother in Mary. This is our foundation, our starting point, our identity, which does not depend on our accomplishments, which we have not earned and which no one can take away. Like a baby in the womb, it is pure gift. We can only receive it and choose to keep growing as the little children of Mary God has called us to be.

Prayers:

Ave Maris Stella or Sub Turm Praesidium

Dominican Litany of Humility

Litany of the Holy Spirit

Prayer of Entrustment to the Womb of Mary

Emptying ourselves Day 12 – The great hope: love redeems us

Day 12 – The great hope: Love redeems us

A Reading from the Letter of Saint Paul to the Romans:

We know that in everything God works for good with those who love him, who are called according to his purpose. … Who shall separate us from the love of Christ? Shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword? As it is written, “For your sake we are being killed all the day long; we are regarded as sheep to be slaughtered.” No, in all these things we are more than conquerors through him who loved us. For I am sure that neither death, nor life, nor angels, nor principalities, nor things present, nor things to come, nor powers, nor height, nor depth, nor anything else in all creation, will be able to separate us from the love of God in Christ Jesus our Lord. (Rom 8:28;35-39)

From Pope Benedict XVI’s encyclical Saved in Hope (Spe Salvi):

Francis Bacon and those who followed in the intellectual current of modernity that he inspired were wrong to believe that man would be redeemed through science. Such an expectation asks too much of science; this kind of hope is deceptive. Science can contribute greatly to making the world and mankind more human. Yet it can also destroy mankind and the world unless it is steered by forces that lie outside it. On the other hand, we must also acknowledge that modern Christianity, faced with the successes of science in progressively structuring the world, has to a large extent restricted its attention to the individual and his salvation. In so doing it has limited the horizon of its hope and has failed to recognize sufficiently the greatness of its task—even if it has continued to achieve great things in the formation of man and in care for the weak and the suffering.

It is not science that redeems man: man is redeemed by love. This applies even in terms of this present world. When someone has the experience of a great love in his life, this is a moment of “redemption” which gives a new meaning to his life. But soon he will also realize that the love bestowed upon him cannot by itself resolve the question of his life. It is a love that remains fragile. It can be destroyed by death. The human being needs unconditional love. He needs the certainty which makes him say: “neither death, nor life, nor angels, nor principalities, nor things present, nor things to come, nor powers, nor height, nor depth, nor anything else in all creation, will be able to separate us from the love of God in Christ Jesus our Lord” (Rom 8:38-39). If this absolute love exists, with its absolute certainty, then—only then—is man “redeemed”, whatever should happen to him in his particular circumstances. This is what it means to say: Jesus Christ has “redeemed” us. Through him we have become certain of God, a God who is not a remote “first cause” of the world, because his only-begotten Son has become man and of him everyone can say: “I live by faith in the Son of God, who loved me and gave himself for me” (Gal 2:20).

In this sense it is true that anyone who does not know God, even though he may entertain all kinds of hopes, is ultimately without hope, without the great hope that sustains the whole of life (cf. Eph 2:12). Man’s great, true hope which holds firm in spite of all disappointments can only be God—God who has loved us and who continues to love us “to the end,” until all “is accomplished” (cf. Jn 13:1 and 19:30). Whoever is moved by love begins to perceive what “life” really is.

Reflection:

Do I ask too much of science? Do I place too much hope in medicine and technology? Have I experienced a moment of redemption through a great love in my life? Have I experienced also the fragility of this love? Do I believe in an absolute love that is not threatened by death, namely the love of God revealed in Christ Jesus?

I can learn the unconditional love of God revealed in Jesus Christ by being pressed up against Him as His twin in the womb of Mary. As much as I face uncertainties in life, I do not face them alone. As much as I struggle with suffering and groan for redemption, I know that I am only going through preparation for birth and Christ is with me and goes before me as the first-born. No baby is stillborn from the womb of Mary.

Prayers:

Veni Sancte Spiritus

Ave Maris Stella or Sub Tuum Praesidium

Litany of Penance or Radiating Christ

Prayer of Entrustment to the Womb of Mary

Emptying ourselves Day 11 – Christian interpretation of reality

Day 11 – A Christian interpretation of reality

A Reading from the Book of Revelation:

And I saw in the right hand of him who was seated on the throne a scroll written within and on the back, sealed with seven seals; and I saw a strong angel proclaiming with a loud voice, “Who is worthy to open the scroll and break its seals?” And no one in heaven or on earth or under the earth was able to open the scroll or to look into it, and I wept much that no one was found worthy to open the scroll or to look into it. Then one of the elders said to me, “Weep not; behold, the Lion of the tribe of Judah, the Root of David, has conquered, so that he can open the scroll and its seven seals.” (Rev 5:1-5)

From Pope Benedict XVI’s General Audience on 12 September, 2012:

What do these symbols mean? They remind us of the way to take to be able to interpret the events of history and of our own life. By raising our gaze to God’s Heaven, in a constant relationship with Christ, opening our hearts and minds to him in personal and community prayer, we learn to see things in a new light and to perceive their truest meaning. Prayer is, as it were, an open window that enables us to keep our gaze turned to God, not only to remember the destination towards which we are bound but also to let God’s will illuminate our earthly pilgrimage and help us live it with intensity and commitment.

How does the Lord guide the Christian community to a deeper interpretation of history? First of all by asking it to consider the present that we are living in realistically. The Lamb then opens the first four seals of the scroll, and the Church sees the world in which it is inserted, a world in which there are various negative elements. There are the wicked deeds of men and women, such as acts of violence that stem from the desire to possess, to dominate each other, even to the point of self-destruction (the second seal); or injustice, because people fail to respect the laws that that they have given themselves (the third seal). To these are added the evils that human beings must suffer, such as death, hunger and pestilence (the fourth seal).

In the face of these all too often dramatic situations the ecclesial community is asked never to lose hope, to believe firmly that the apparent omnipotence of the Evil One comes up against the real almightiness which is God’s. And the first seal which the Lamb breaks open contains this very message. John recounts: “And I saw, and behold, a white horse, and its rider had a bow; and a crown was given to him, and he went out conquering and to conquer” (Rev 6:2). God’s power that cannot only offset evil but can actually overcome it, entered human history. The colour white refers to the Resurrection: God made himself so close that he came down into the darkness of death to illuminate it with the splendour of his divine life; he took the evil of the world upon his own shoulders to purify it with the fire of his love.

How can we develop in this Christian interpretation of reality? The Book of Revelation tells us that prayer nourishes this vision of light and of deep hope in each one of us and in our communities: it invites us not to let ourselves be overcome by evil, but to overcome evil with good, to look at the Crucified and Risen Christ who associates us with his victory. The Church lives in history, she does not withdraw into herself but courageously continues on her journey through difficulty and suffering, forcefully asserting that in the end evil does not overcome good, that darkness does not conceal God’s splendour. This is an important point for us; as Christians we can never be pessimistic; we know well that on our journey through life we often encounter violence, falsehood, hatred and persecution, but this does not discourage us. Prayer teaches us above all to see God’s signs, his presence and his action, indeed, to be lights of goodness ourselves, spreading hope and showing that the victory is God’s.

Reflection:

How do I see reality? Do I try to develop a Christian interpretation of reality through prayer or do I let the evening news or my favorite pundits form my interpretation of reality? Do I give in to pessimism or cynicism? Do I try to overcome evil with good? Do I believe that God wins the victory and that He makes all things new?

God turned our human logic on its head when He chose to enter this world in hiddenness and weakness, not as a powerful King or a mighty warrior, but as a tiny infant in the womb of Mary. He kept this posture through His whole life, until He died as a King crowned with thorns and a warrior armed only with a Cross. By remaining spiritually in the womb of Mary, we can see the fingerprints of God in history and face future trials with hope through the eyes of the true infant King.

Prayers:

Veni Sancte Spiritus

Ave Maris Stella or Sub Tuum Praesidium

Litany of Penance or Radiating Christ

Prayer of Entrustment to the Womb of Mary

Emptying ourselves Day 10 – True love

Day 10 – True love

A Reading from the First Letter of Saint John:

Beloved, let us love one another; for love is of God, and he who loves is born of God and knows God. He who does not love does not know God; for God is love. In this the love of God was made manifest among us, that God sent his only-begotten Son into the world, so that we might live through him. In this is love, not that we loved God but that he loved us and sent his Son to be the expiation for our sins. Beloved, if God so loved us, we also ought to love one another. No man has ever seen God; if we love one another, God abides in us and his love is perfected in us. (1 John 4:7-12)

From Pope Benedict XVI’s encyclical letter Deus Caritas Est (God is Love):

Nowadays Christianity of the past is often criticized as having been opposed to the body; and it is quite true that tendencies of this sort have always existed. Yet the contemporary way of exalting the body is deceptive. Eros, reduced to pure “sex”, has become a commodity, a mere “thing” to be bought and sold, or rather, man himself becomes a commodity. This is hardly man’s great “yes” to the body. On the contrary, he now considers his body and his sexuality as the purely material part of himself, to be used and exploited at will. Nor does he see it as an arena for the exercise of his freedom, but as a mere object that he attempts, as he pleases, to make both enjoyable and harmless. Here we are actually dealing with a debasement of the human body: no longer is it integrated into our overall existential freedom; no longer is it a vital expression of our whole being, but it is more or less relegated to the purely biological sphere. The apparent exaltation of the body can quickly turn into a hatred of bodiliness. Christian faith, on the other hand, has always considered man a unity in duality, a reality in which spirit and matter compenetrate, and in which each is brought to a new nobility. True, eros tends to rise “in ecstasy” towards the Divine, to lead us beyond ourselves; yet for this very reason it calls for a path of ascent, renunciation, purification and healing.

Concretely, what does this path of ascent and purification entail? How might love be experienced so that it can fully realize its human and divine promise? Here we can find a first, important indication in the Song of Songs, an Old Testament book well known to the mystics. According to the interpretation generally held today, the poems contained in this book were originally love-songs, perhaps intended for a Jewish wedding feast and meant to exalt conjugal love. In this context it is highly instructive to note that in the course of the book two different Hebrew words are used to indicate “love”. First there is the word dodim, a plural form suggesting a love that is still insecure, indeterminate and searching. This comes to be replaced by the word ahabà, which the Greek version of the Old Testament translates with the similar-sounding agape, which, as we have seen, becomes the typical expression for the biblical notion of love. By contrast with an indeterminate, “searching” love, this word expresses the experience of a love which involves a real discovery of the other, moving beyond the selfish character that prevailed earlier. Love now becomes concern and care for the other. No longer is it self-seeking, a sinking in the intoxication of happiness; instead it seeks the good of the beloved: it becomes renunciation and it is ready, and even willing, for sacrifice.

Reflection:

We see the intensity of God’s eros when He overshadows Mary by the power of the Holy Spirit and becomes Incarnate in her womb. We also see that His first encounter with our human nature is in our littleness and helplessness—He first becomes Incarnate in the womb of Mary. It is not the seductive power of our sexuality that first attracts Him nor does He encounter us first in the ecstatic experiences of sexual intimacy. He meets us first in weakness, in littleness, in the womb of Mary. His eros drives Him to empty Himself in agape and unite Himself with our most fragile human experiences.

Does this correspond to my idea of love? Where did I get my idea about what love is? Do I buy into the lie that sex is simply a bodily experience without a meaning or spiritual implication? Do I see the goodness of eros and also the way that it must be purified by agape? Let us reflect on any distortions in our view of love and then make an act of love:

O my God, I love you above all things, with my whole heart and soul, because you are all good and worthy of all my love. I love my neighbor as myself for the love of you. I forgive all who have injured me and I ask pardon of all whom I have injured.

Prayers:

Veni Sancte Spiritus

Ave Maris Stella or Sub Tuum Praesidium

Litany of Penance or Radiating Christ

Prayer of Entrustment to the Womb of Mary

Emptying ourselves Day 9 – Hope in suffering

Day 9 – Hope in suffering

From Pope Benedict XVI’s encyclical Spe Salvi #39:

To suffer with the other and for others; to suffer for the sake of truth and justice; to suffer out of love and in order to become a person who truly loves—these are fundamental elements of humanity, and to abandon them would destroy man himself. Yet once again the question arises: are we capable of this? Is the other important enough to warrant my becoming, on his account, a person who suffers? Does truth matter to me enough to make suffering worthwhile? Is the promise of love so great that it justifies the gift of myself? In the history of humanity, it was the Christian faith that had the particular merit of bringing forth within man a new and deeper capacity for these kinds of suffering that are decisive for his humanity. The Christian faith has shown us that truth, justice and love are not simply ideals, but enormously weighty realities. It has shown us that God —Truth and Love in person— desired to suffer for us and with us. Bernard of Clairvaux coined the marvellous expression: Impassibilis est Deus, sed non incompassibilis—God cannot suffer, but he can suffer with. Man is worth so much to God that he himself became man in order to suffer with man in an utterly real way—in flesh and blood—as is revealed to us in the account of Jesus’s Passion. Hence in all human suffering we are joined by one who experiences and carries that suffering with us; hence con-solatio is present in all suffering, the consolation of God’s compassionate love—and so the star of hope rises. Certainly, in our many different sufferings and trials we always need the lesser and greater hopes too—a kind visit, the healing of internal and external wounds, a favourable resolution of a crisis, and so on. In our lesser trials these kinds of hope may even be sufficient. But in truly great trials, where I must make a definitive decision to place the truth before my own welfare, career and possessions, I need the certitude of that true, great hope of which we have spoken here. For this too we need witnesses—martyrs—who have given themselves totally, so as to show us the way— day after day. We need them if we are to prefer goodness to comfort, even in the little choices we face each day—knowing that this is how we live life to the full. Let us say it once again: the capacity to suffer for the sake of the truth is the measure of humanity. Yet this capacity to suffer depends on the type and extent of the hope that we bear within us and build upon. The saints were able to make the great journey of human existence in the way that Christ had done before them, because they were brimming with great hope.

Reflection:

In our humanity, apart from God, solitude becomes like a tomb for us where there are dead and dying things. But as Christ enters into our solitude it becomes like a womb for us, where we are little and loved and there is life and growth. In this way, every suffering, every threat, every difficulty becomes only a reminder that I am in the womb of Mary, with Jesus. As things become more intense and the pressure increases, it is only because I am growing and drawing closer to birth, which is a victorious emergence into Eternal Life.

Do I have the certitude of the great hope that will not fail—Jesus Christ? Do I find strength in that hope even to suffer for the sake of truth and for the sake of others? Let us reflect on the little hopes and the great hope in our lives and then make an act of hope:

O my God, relying on Your almighty power and infinite mercy and promises, I hope to obtain pardon of my sins, the help of Your grace and life everlasting, through the merits of Jesus Christ, my Lord and Redeemer. Amen.

Prayers:

Veni Sancte Spiritus

Ave Maris Stella or Sub Tuum Praesidium

Litany of Penance or Radiating Christ

Prayer of Entrustment to the Womb of Mary