Prayer is the best weapon we have; it is the key to God’s heart. You must speak to Jesus not only with your lips, but with your heart. In fact on certain occasions you should only speak to Him with your heart.
– Padre Pio
This Beloved of ours is merciful and good. Besides, he so deeply longs for our love that he keeps calling us to come closer … For now, his voice reaches us through words spoken by good people, through listening to spiritual talks, and reading sacred literature. God calls to us in countless little ways all the time. Through illnesses and suffering and through sorrow he calls to us. Through a truth glimpsed fleetingly in a state of prayer he calls to us. No matter how halfhearted such insights may be, God rejoices whenever we learn what he is trying to teach us.
– St Teresa of Avila
Prayer is not asking. Prayer is putting oneself in the hands of God, at His disposition, and listening to His voice in the depth of our hearts … I do not pray for success, I ask for faithfulness.
– Mother Teresa
The closer one approaches to God, the simpler one becomes … For prayer is nothing else than being on terms of friendship with God.
I wish O Lord to receive You with the purity, humility and devotion with which Your most Holy Mother received You, in the spirit and fervor of all the saints. Amen
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Gaze upon him, consider him, contemplate him as you desire to imitate him.
– St Clare of Assisi
We must visit Jesus in the Blessed Sacrament a hundred thousand times a day.
– St Francis de Sales
When you look at the crucifix, you understand how much Jesus loved you then. When you look at the Sacred Host, you understand how much Jesus loves you now.
– St Teresa of Calcutta
In the Eucharist, “unlike any other sacrament, the mystery (of communion) is so perfect that it brings us to the heights of every good thing: Here is the ultimate goal of every human desire, because here we attain God and God joins himself to us in the most perfect union.” Precisely for this reason it is good to cultivate in our hearts a constant desire for the sacrament of the Eucharist. This was the origin of the practice of “spiritual communion,” which has happily been established in the Church for centuries and recommended by saints who were masters of the spiritual life. St. Teresa of Jesus wrote: “When you do not receive communion and you do not attend Mass, you can make a spiritual communion, which is a most beneficial practice; by it the love of God will be greatly impressed on you”
– Pope John Paul II in his encyclical, Ecclesia de Eucharistia
The Church observes the birth of John as in some way sacred; and you will not find any other of the great men of old whose birth we celebrate officially. We celebrate John’s, as we celebrate Christ’s. This point cannot be passed over in silence, and if I may not perhaps be able to explain it in the way that such an important matter deserves, it is still worth thinking about it a little more deeply and fruitfully than usual.
John, it seems, has been inserted as a kind of boundary between the two Testaments, the Old and the New. That he is somehow or other a boundary is something that the Lord himself indicates when he says, The Law and the prophets were until John. So he represents the old and heralds the new. Because he represents the old, he is born of an elderly couple; because he represents the new, he is revealed as a prophet in his mother’s womb. You will remember that, before he was born, at Mary’s arrival he leapt in his mother’s womb. Already he had been marked out there, designated before he was born; it was already shown whose forerunner he would be, even before he saw him. These are divine matters, and exceed the measure of human frailty. Finally, he is born, he receives a name, and his father’s tongue is loosed.
Zachary is struck dumb and loses his voice, until John, the Lord’s forerunner, is born and releases his voice for him. What does Zachary’s silence mean, but that prophecy was obscure and, before the proclamation of Christ, somehow concealed and shut up? It is released and opened up by his arrival, it becomes clear when the one who was being prophesied is about to come.
John is the voice, but the Lord in the beginning was the Word. John is a voice for a time, but Christ is the eternal Word from the beginning.
from a sermon by Saint Augustine
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Prayers and Intercessions
God our Father, you chose John the Baptist to announce the kingdom of Christ to all men. Joyfully we pray, therefore: – Lord, guide us in the way of peace.
Even in his mother’s womb you chose John to prepare the way for your Son;
give us the faith to know Christ, and to make him known.
– Lord, guide us in the way of peace.
You inspired the Baptist to recognize the Lamb of God:
through us, let the world recognize your Son, our Lord Jesus Christ.
– Lord, guide us in the way of peace.
You disposed your prophet to give way before Christ;
give us the humility to let his light shine in the world.
– Lord, guide us in the way of peace.
You called John even to die for you;
grant that we may share his burning zeal for the truth.
– Lord, guide us in the way of peace.
Remember the dead who have walked in the path of life:
bring them to new life, cleansed from all stain of sin.
– Lord, guide us in the way of peace.
Our Father …
Almighty God and Father, you sent Saint John the Baptist to the people of Israel to make them ready for Christ the Lord. Give us the grace of joy in the Spirit, and guide the hearts of all the faithful in the way of salvation and peace. Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, one God, for ever and ever. Amen.
Father Razzi, of the order of Camaldoli, relates that a certain youth having lost his father, was sent by his mother to the court of a prince. The mother, who had a great devotion to Mary, when she parted with him made him promise to recite every day a “Hail Mary,” and add these words: “Blessed Virgin, help me in the hour of my death” The youth arrived at court, but soon began to lead so dissolute a life, that his master was obliged to send him away. In de spair, without means of support, he went into the country and became a highway robber; but even then he did not omit to recommend himself to our Lady, as his mother had directed him, At length he fell into the hands of justice, and was condemned to death. Being in prison the evening before his execution, and thinking of his dis grace, the grief of his mother, and the death which awaited him, he fell to weeping bitterly.
The devil seeing him so oppressed by melancholy, appeared to him in the form of a beautiful young man, and said to him that he would release him from death and prison, if he would follow his directions. The convict engaged to do all that he required. Then the pretended youth made known to him that he was the devil and had come to his assistance. In the first place, he ordered him to renounce Jesus Christ and the holy sacra ments. The youth consented. He then requir ed him to renounce the Virgin Mary and her protection. “This,” exclaimed the young man, “I will never do,” and turning to Mary, repeat ed the accustomed prayer that his mother had taught him: Blessed Virgin, help me in the hour of my death. At these words the devil disap peared. The youth remained in great affliction for the wickedness he had committed in denying Jesus Christ. He invoked the blessed Virgin, and she obtained for him, by her prayers, a great sorrow for all his sins, so that he made his con fession with much weeping and contrition. On his way to the gallows, happening to pass before a statue of Mary, he saluted her with his usual prayer:
Blessed Virgin, help me in the hour of my death, and the statue, in the presence of all, inclined its head and saluted him. Deeply moved, he begged to be allowed to kiss the feet of the image. The executioners refused, but after wards consented on account of the clamor of the people. The youth stooped to kiss her feet, and Mary extended her arm from that statue, took him by the hand and held him so strongly that no power could move him. At this prodigy the multitude shouted “Pardon, pardon,” and pardon was grant ed. Having returned to his country, he led an exemplary life, and was always most devoted to Mary, who had delivered him from temporal and eternal death.
From the Glories of Mary
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Prayer to Mary
by Pope St John Paul II
O Immaculate Virgin, Mother of the true God and Mother of the Church!, who from this place reveal your clemency and your pity to all those who ask for your protection, hear the prayer that we address to you with filial trust, and present it to your Son Jesus, our sole Redeemer.
Mother of Mercy, Teacher of hidden and silent sacrifice, to you, who come to meet us sinners, we dedicate on this day all our being and all our love. We also dedicate to you our life, our work, our joys, our infirmities and our sorrows. Grant peace, justice and prosperity to our peoples; for we entrust to your care all that we have and all that we are, our Lady and Mother. We wish to be entirely yours and to walk with you along the way of complete faithfulness to Jesus Christ in His Church; hold us always with your loving hand.
Grant to our homes the grace of loving and respecting life in its beginnings, with the same love with which you conceived in your womb the life of the Son of God. Blessed Virgin Mary, protect our families, so that they may always be united, and bless the upbringing of our children.
Our hope, look upon us with compassion, teach us to go continually to Jesus and, if we fall, help us to rise again, to return to Him, by means of the confession of our faults and sins in the Sacrament of Penance, which gives peace to the soul.
We beg you to grant us a great love for all the holy Sacraments, which are, as it were, the signs that your Son left us on earth. Thus, Most Holy Mother, with the peace of God in our conscience, with our hearts free from evil and hatred, we will be able to bring to all true joy and true peace, which come to us from your son, our Lord Jesus Christ, who with God the Father and the Holy Spirit, lives and reigns for ever and ever.
Amazingly, in gazing upon the Sacred Heart of Jesus, we are looking at the hidden center of God. What do we find there? Burning love! Crucified love! A love that never says, “Enough!” and that stays with us to the very end and takes beyond the end into an eternal embrace. It is a love that “bears all things, believes all things, hopes all things, endures all things” (1 Cor 13:7) – IMF Ministry
Novena to the Sacred Heart of Jesus
I. O my Jesus, you have said: ‘Truly I say to you, ask and you will receive, seek and you will find, knock and it will be opened to you. ‘ Behold I knock, I seek and ask for the grace of…… (here name your request) Our Father… . Hail Mary… . Glory Be to the Father… .
Sacred Heart of Jesus, I place all my trust in you.
II. O my Jesus, you have said: ‘Truly I say to you, if you ask anything of the Father in my name, he will give it to you. ‘ Behold, in your name, I ask the Father for the grace of…… . (here name your request) Our Father… Hail Mary… . Glory Be To the Father… .
Sacred Heart of Jesus, I place all my trust in you.
III. O my Jesus, you have said: ‘Truly I say to you, heaven and earth will pass away but my words will not pass away. ‘ Encouraged by your infallible words I now ask for the grace of… . . (here name your request) Our Father… . Hail Mary… . Glory Be to the Father…
Sacred Heart of Jesus, I place all my trust in you.
O Sacred Heart of Jesus, for whom it is impossible not to have compassion on the afflicted, have pity on us miserable sinners and grant us the grace which we ask of you, through the Sorrowful and Immaculate Heart of Mary, your tender Mother and ours.
Say the Hail, Holy Queen and add: St. Joseph, foster father of Jesus, pray for us. — St. Margaret Mary Alacoque
Heavenly Father, Your infinite love for us has chosen a blessed Angel in heaven and appointed him our guide during this earthly pilgrimage.
Accept our thanks for so great a blessing. Grant that we may experience the assistance of our holy protector in all our necessities. And you, holy, loving angel and guide, watch over us with all the tenderness of your angelic heart.
Keep us always on the way that leads to heaven, and cease not to pray for us until we have attained our final destiny, eternal salvation. Then we shall love you for all eternity. We shall praise and glorify you unceasingly for all the good you have done for us while here on earth. Especially be a faithful and watchful protector of our children. Take our place, and supply what may be wanting to us through human frailty, short-sightedness, or sinful neglect. Lighten, O you perfect servants of God, our heavy task. Guide our children, that they may become like unto Jesus, may imitate him faithfully, and persevere till they attain eternal life. Amen
Pange, lingua, gloriósi Córporis mystérium, Sanguinísque pretiósi, Quem in mundi prétium Fructus ventris generósi Rex effúdit géntium.
Nobis datus, nobis natus Ex intácta Vírgine, Et in mundo conversátus, Sparso verbi sémine, Sui moras incolátus Miro clausit órdine.
Sing, my tongue, the Saviour’s glory, Of His Flesh, the mystery sing; Of the Blood, all price exceeding, Shed by our Immortal King, Destined, for the world’s redemption, From a noble Womb to spring.
Of a pure and spotless Virgin Born for us on earth below, He, as Man, with man conversing, Stayed, the seeds of truth to sow; Then He closed in solemn order Wondrously His Life of woe.
When you have received Him, stir up your heart to do Him homage; speak to Him about your spiritual life, gazing upon Him in your soul where He is present for your happiness; welcome Him as warmly as possible, and behave outwardly in such a way that your actions may give proof to all of His Presence
- St. Francis de Sales
O Lord, we cannot go to the pool of Siloe to which you sent the blind man. But we have the chalice of Your Precious Blood, filled with life and light. The purer we are, the more we receive
- St. Ephraem
If angels could be jealous of men, they would be so for one reason: Holy Communion
- St. Maximilian Kolbe
When the bee has gathered the dew of heaven and the earth’s sweetest nectar from the flowers, it turns it into honey, then hastens to its hive. In the same way, the priest, having taken from the altar the Son of God (who is as the dew from heaven, and true son of Mary, flower of our humanity), gives him to you as wholesome food.
- St. Francis de Sales
The culmination of the Mass is not the consecration, but Communion
God dwells in our midst, in the Blessed Sacrament of the altar
