Faith is to believe what you do not yet see; the reward for this faith is to see what you believe.
This is the very perfection of a man, to find out his own imperfections.
Do you wish to rise? Begin by descending. You plan a tower that will pierce the clouds? Lay first the foundation of humility.
Since you cannot do good to all, you are to pay special attention to those who, by the accidents of time, or place, or circumstances, are brought into closer connection with you.
Because the day when she ( St Monica ) was to leave this life was drawing near – a day known to you, though we were ignorant of it – she and I happened to be alone, through (as I believe) the mysterious workings of your will. We stood leaning against a window which looked out on a garden within the house where we were staying, at Ostia on the Tiber; for there, far from the crowds, we were recruiting our strength after the long journey, in order to prepare ourselves for our voyage overseas. We were alone, conferring very intimately. Forgetting what lay in the past, and stretching out to what was ahead, we enquired between ourselves, in the light of present truth, into what you are and what the eternal life of the saints would be like, for Eye has not seen nor ear heard nor human heart conceived it. And yet, with the mouth of our hearts wide open we panted thirstily for the celestial streams of your fountain, the fount of life which is with you.
This was the substance of our talk, though not the exact words. Yet you know, O Lord, how on that very day, amid this talk of ours that seemed to make the world with all its charms grow cheap, she said, “For my part, my son, I no longer find pleasure in anything that this life holds. What I am doing here still, or why I am still here, I do not know, for worldly hope has withered away for me. One thing only there was for which I desired to linger in this life: to see you a Catholic Christian before I died. And my God has granted this to me more lavishly than I could have hoped, letting me see even you spurning earthly happiness to be his servant.
What am I still doing here?”
Shortly afterwards, addressing us both, she said, “Lay this body anywhere, and take no trouble over it. One thing only do I ask of you, that you remember me at the altar of the Lord wherever you may be”.
“Place your mind before the mirror of eternity! Place your soul in the brilliance of glory! And transform your entire being into the image of the Godhead Itself through contemplation.”
“We become what we love and who we love shapes what we become”
“Our labor here is brief, but the reward is eternal. Do not be disturbed by the clamor of the world, which passes like a shadow. Do not let false delights of a deceptive world deceive you.”
“We become what we love and who we love shapes what we become. If we love things, we become a thing. If we love nothing, we become nothing. Imitation is not a literal mimicking of Christ, rather it means becoming the image of the beloved, an image disclosed through transformation. This means we are to become vessels of God’s compassionate love for others.”
“The greatest saints, those richest in grace and virtue will be the most assiduous in praying to the most Blessed Virgin, looking up to her as the perfect model to imitate and as a powerful helper to assist them.”
Saint Louis Marie de Montfort
“Never be afraid of loving the Blessed Virgin too much. You can never love her more than Jesus did.”
Saint Maximilian Kolbe
“Be not discouraged, but have recourse to Mary in all you necessities. Call her to your assistance, for such is the divine Will that she should help in every kind of need.”
Saint Basil the Great
“Mary, give me your Heart: so beautiful, so pure, so immaculate; your Heart so full of love and humility that I may be able to receive Jesus in the Bread of Life and love Him as you love Him and serve Him in the distressing guise of the poor.”
Blessed Mother Teresa
“In trial or difficulty I have recourse to Mother Mary, whose glance alone is enough to dissipate every fear.”
“Let us affectionately love His angels as counselors and defenders appointed by the Father and placed over us. They are faithful; they are prudent; they are powerful; Let us only follow them, let us remain close to them, and in the protection of the God of heaven let us abide.”
“Let your prayer for temporal blessings be strictly limited to things absolutely necessary.”
“Love seeks no cause beyond itself and no fruit; it is its own fruit, its own enjoyment. I love because I love; I love in order that I may love.”
“True penance consists in regretting without ceasing the faults of the past, and in firmly resolving to never again commit that which is so deplorable.”
“Jesus, thou joy of loving hearts, Thou fount of life, thou Light of men, From the best bliss that earth imparts We turn unfilled to Thee again. We taste Thee, O Thou living Bread, And long to feast upon Thee still: We drink of Thee, the Fountainhead, And thirst our souls from Thee to fill. O Jesus, ever with us stay, Make all our moments calm and bright; Chase the dark night of sin away, Shed o’er the world Thy holy light.”
Solemnity of the Assumption of the Blessed Virgin Mary
Excerpts from a Homily of Pope Saint John Paul II
Beloved Young People and Dear Friends in Christ,
1) Today the Church finds herself, with Mary, on the threshold of the house of Zechariah in Ain–Karim. With new life stirring within her, the Virgin of Nazareth hastened there, immediately after the Fiat of the Annunciation, to be of help to her cousin Elizabeth.
It was Elizabeth who first recognized the “great things” which God was doing in Mary. Filled with the Holy Spirit, Elizabeth marvelled that the mother of her Lord should come to her (Cfr. Luc 1,43). With deep insight into the mystery, she declared: “Blest is she who believed that the Lord’s words to her would be fulfilled” ( Luc 1,45). With her soul full of humble gratitude to God, Mary replied with a hymn of praise: ” God who is mighty has done great things for me and holy is his name” ( Luc 1,49).
On this Feast the Church celebrates the culmination of the “great things” which God has done in Mary: her glorious Assumption into Heaven. And throughout the Church the same hymn of thanksgiving, the “Magnificat”, rings out as it did for the first time at Ain–Karim: All generations call you blessed (Cfr. Luc 1,48).
Gathered at the foot of the Rocky Mountains, which remind us that Jerusalem too was surrounded by hills (Cfr. Ps 124,2) and that Mary had gone up into those hills ( Cfr. Luc 1,39), we are here to celebrate Mary’s “going up” to the heavenly Jerusalem, to the threshold of the eternal Temple of the Most Holy Trinity. Here in Denver, at the “World Youth Day”, the Catholic sons and daughters of America, together with others “from every tribe and tongue, people and nation” ( Apoc 5,9), join all the generations since who have cried out: God has done great things for you, Mary – and for all of us, members of his pilgrim people! ( Cfr. Luc 1,49).
With my heart full of praise for the Queen of Heaven, the sign of hope and source of comfort on our pilgrimage of faith to “the heavenly Jerusalem” (Hebr 12,22), I greet all of you who are present at this Solemn Liturgy. It is a pleasure for me to see so many priests, Religious and lay faithful from Denver, from the State of Colorado, from all parts of the United States, and from so many countries of the world, who have joined the young people of the World Youth Day to honor the definitive victory of grace in Mary, the Mother of the Redeemer.
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2 ) The Eighth “World Youth Day” is a celebration of Life. This gathering has been the occasion of a serious reflection on the words of Jesus Christ: “I came that they may have life, and have it abundantly” (Io 10,10). Young people from every corner of the world, in ardent prayer you have opened your hearts to the truth of Christ’s promise of new Life.
Through the Sacraments, especially Penance and the Eucharist, and by means of the unity and friendship created among so many, you have had a real and transforming experience of the new Life which only Christ can give. You, young pilgrims, have also shown that you understand that Christ’s gift of Life is not for you alone. You have become more conscious of your vocation and mission in the Church and in the world. For me, our meeting has been a deep and moving experience of your faith in Christ, and I make my own the words of Saint Paul: “I have great confidence in you, I have great pride in you; I am filled with encouragement, I am overflowing with joy” (2Cor 7,4).
These are not words of empty praise. I am confident that you have grasped the scale of the challenge that lies before you, and that you will have the wisdom and courage to meet that challenge. So much depends on you.
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3 ) This marvelous world – so loved by the Father that he sent his only Son for its salvation (Cfr. Io 3,17) – is the theater of a never – ending battle being waged for our dignity and identity as free, spiritual beings. This struggle parallels the apocalyptic combat described in the First Reading of this Mass. Death battles against Life: a “culture of death” seeks to impose itself on our desire to live, and live to the full. There are those who reject the light of life, preferring “the fruitless works of darkness” (Eph 5,11).
Today’s Reading from the Book of Revelation presents the Woman surrounded by hostile forces. The absolute nature of their attack is symbolized in the object of their evil intention: the Child, the symbol of new life. The “dragon” ( Apoc 12,3), the “ruler of this world” ( Io 12,31) and the “father of lies” ( Io 8,44), relentlessly tries to eradicate from human hearts the sense of gratitude and respect for the original, extraordinary and fundamental gift of God: human life itself. Today that struggle has become increasingly direct.
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4 ) Dear Friends, this gathering in Denver on the theme of Life should lead us to a deeper awareness of the internal contradiction present in a part of the culture of the modern “metropolis”.
When the Founding Fathers of this great nation enshrined certain inalienable rights in the Constitution – and something similar exists in many countries and in many International Declarations – they did so because they recognized the existence of a “law” – a series of rights and duties – engraved by the Creator on each person’s heart and conscience.
In much of contemporary thinking, any reference to a “law” guaranteed by the Creator is absent. No longer is anything considered intrinsically “good” and “universally binding”. Rights are affirmed but, because they are without any reference to an objective truth, they are deprived of any solid basis. Vast sectors of society are confused about what is right and what is wrong, and are at the mercy of those with the power to “create” opinion and impose it on others.
The family especially is under attack. And the sacred character of human life denied. Naturally, the weakest members of society are the most at risk: the unborn, children, the sick, the handicapped, the old, the poor and unemployed, the immigrant and refugee, the South of the world!
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5 ) Young pilgrims, Christ needs you to enlighten the world and to show it the “path to life” (Ps 16,11). The challenge is to make the Church’s “yes” to Life concrete and effective. The struggle will be long, and it needs each one of you. Place your intelligence, your talents, your enthusiasm, your compassion and your fortitude at the service of life!
Have no fear. The outcome of the battle for Life is already decided, even though the struggle goes on against great odds and with much suffering. This certainty is what the Second Reading declares: ” Christ is now raised from the dead, the first fruits of those who have fallen asleep. …so in Christ all will come to life again” ( 1Cor 15,20-22). The paradox of the Christian message is this: Christ – the Head – has already conquered sin and death. Christ in his Body – the pilgrim People of God – continually suffers the onslaught of the Evil One and all the evil which sinful humanity is capable of.
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6 ) At this stage of history, the liberating message of the Gospel of Life has been put into your hands. And the mission of proclaiming it to the ends of the earth is now passing to your generation. Like the great Apostle Paul, you too must feel the full urgency of the task: “Woe to me if I do not evangelize” (1Cor 9,16). Woe to you if you do not succeed in defending life. The Church needs your energies, your enthusiasm, your youthful ideals, in order to make the Gospel of Life penetrate the fabric of society, transforming people’s hearts and the structures of society in order to create a civilization of true justice and love. Now more than ever, in a world that is often without light and without the courage of noble ideals, people need the fresh, vital spirituality of the Gospel.
Do not be afraid to go out on the streets and into public places, like the first Apostles who preached Christ and the Good News of salvation in the squares of cities, towns and villages. This is no time to be ashamed of the Gospel (Cfr. Rom 1,16). It is the time to preach it from the rooftops (Cfr. Matth 10,27). Do not be afraid to break out of comfortable and routine modes of living, in order to take up the challenge of making Christ known in the modern “metropolis”. It is you who must “go out into the byroads” ( Matth 22,9) and invite everyone you meet to the banquet which God has prepared for his people. The Gospel must not be kept hidden because of fear or indifference. It was never meant to be hidden away in private. It has to be put on a stand so that people may see its light and give praise to our heavenly Father.
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7 ) At her Assumption, Mary was “taken up to Life” – body and soul. She is already a part of “the first fruits” (1Cor 15,20) of our Savior’s redemptive Death and Resurrection. The Son took his human life from her; in return he gave her the fullness of communion in Divine Life. She is the only other being in whom the mystery has already been completely accomplished. In Mary the final victory of Life over death is already a reality. And, as the Second Vatican Council teaches: “In the most holy Virgin the Church has already reached the perfection whereby she exists without spot or wrinkle” (Lumen gentium, 65). In and through the Church we too have hope of “an inheritance which is imperishable, undefiled, and unfading, kept in heaven for us” (Cfr. 1Petr 1,4).
You are blessed, O Mary! Mother of the Eternal Son born of your virgin womb, you are full of grace (Cfr. Luc 1,28). You have received the abundance of Life (Cfr. Io 10,10) as no one else among the descendants of Adam and Eve. As the most faithful “hearer of the Word” (Cfr. Luc 11,28), you not only treasured and pondered this mystery in your heart (Cfr. Luc 11,2; Luc 11,19; Luc 11,51), but you observed it in your body and nourished it by the self–giving love with which you surrounded Jesus throughout his earthly life.
As Mother of the Church, you guide us still from your place in heaven and intercede for us. You lead us to Christ, “the Way, and the Truth, and the Life” ( Io 14,16), and help us to increase in holiness by conquering sin (Cfr. Lumen gentium, 65).
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The Liturgy presents you, Mary, as the Woman clothed with the sun (Cfr. Apoc 12,1). But you are even more splendidly clothed with that Divine Light which can become the Life of all those created in the image and likeness of God himself: “this life was the light of the human race; the light shines in the darkness, and the darkness has not overcome it” (Io 1,4-5).
O woman clothed with the sun, the youth of the world greet you with so much love; they come to you with all the courage of their young hearts. Denver has helped them to become more conscious of the Life which your Divine Son has brought. We are all witnesses of this.
These young people now know that Life is more powerful than the forces of death; they know that the Truth is more powerful than darkness; that Love is stronger than death (Cfr. Cant 8,6).
Your spirit rejoices, O Mary, and our spirit rejoices with you because the Mighty One has done great things for you and for us, – for all these young people gathered here in Denver, for all of us, for all the young people of the world, for all the young people, this generation, the future generation. The Mighty One has done great things for you, Mary, and for us. For you and for us, for us with you. The Mighty One – and holy is his name!
His mercy is from age to age.
We rejoice, Mary, we rejoice with you, Virgin assumed into heaven. The Lord has done great things for you!
The Lord has done great things for us! Alleluia. Amen.
“No one in the world can change Truth. What we can do and and should do is to seek truth and to serve it when we have found it”
“The Immaculate will conquer, through us, the whole world and every single soul.”
“In order that obedience be supernatural it must not proceed from reason, but from faith.”
“But grace, for ourselves and for others, is obtained by humble prayer, by mortification, and by fidelity in the accomplishment of our own ordinary duties, including the simplest ones.”
“For Jesus Christ I am prepared to suffer still more.”
Upon Mount Tabor, Jesus revealed to his disciples a heavenly mystery. While living among them he had spoken of the kingdom and of his second coming in glory, but to banish from their hearts any possible doubt concerning the kingdom and to confirm their faith in what lay in the future by its prefiguration in the present, he gave them on Mount Tabor a wonderful vision of his glory, a foreshadowing of the kingdom of heaven. It was as if he said to them: “As time goes by you may be in danger of losing your faith. To save you from this I tell you now that some standing here listening to me will not taste death until they have seen the Son of Man coming in the glory of his Father.”
These are the divine wonders we celebrate today; this is the saving revelation given us upon the mountain; this is the festival of Christ that has drawn us here. Let us listen, then, to the sacred voice of God so compellingly calling us from on high, from the summit of the mountain, so that with the Lord’s chosen disciples we may penetrate the deep meaning of these holy mysteries, so far beyond our capacity to express. Jesus goes before us to show us the way, both up the mountain and into heaven, and – I speak boldly – it is for us now to follow him with all speed, yearning for the heavenly vision that will give us a share in his radiance, renew our spiritual nature and transform us into his own likeness, making us for ever sharers in his Godhead and raising us to heights as yet undreamed of.
Let us run with confidence and joy to enter into the cloud like Moses and Elijah, or like James and John. Let us be caught up like Peter to behold the divine vision and to be transfigured by that glorious transfiguration. Let us retire from the world, stand aloof from the earth, rise above the body, detach ourselves from creatures and turn to the creator, to whom Peter in ecstasy exclaimed: Lord, it is good for us to be here.
It is indeed good to be here, as you have said, Peter. It is good to be with Jesus and to remain here for ever. What greater happiness or higher honour could we have than to be with God, to be made like him and to live in his light?
Therefore, since each of us possesses God in his heart and is being transformed into his divine image, we also should cry out with joy: It is good for us to be here – here where all things shine with divine radiance, where there is joy and gladness and exultation; where there is nothing in our hearts but peace, serenity and stillness; where God is seen.
If people would do for God what they do for the world, what a great number of Christians would go to Heaven.
Private prayer is like straw scattered here and there: If you set it on fire it makes a lot of little flames. But gather these straws into a bundle and light them, and you get a mighty fire, rising like a column into the sky; public prayer is like that.
When we receive Holy Communion, we experience something extraordinary: a joy, a fragrance, a well-being that thrills the whole body and causes it to exalt.
Every Consecrated Host is made to burn Itself up with love in a human heart.
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St John Vianney on Prayer
Consider, children, a Christian’s treasure is not on earth, it is in heaven. Well then, our thoughts should turn to where our treasure is. Man has a noble task: that of prayer and love. To pray and to love, that is the happiness of man on earth.
Prayer is nothing else than union with God. When the heart is pure and united with God it is consoled and filled with sweetness; it is dazzled by a marvellous light. In this intimate union God and the soul are like two pieces of wax moulded into one; they cannot any more be separated. It is a very wonderful thing, this union of God with his creature, a happiness passing all understanding.We had deserved to be left incapable of praying; but God in his goodness has permitted us to speak to him. Our prayer is an incense that is delightful to God.
Prayer is a foretaste of heaven, an overflowing of heaven. It never leaves us without sweetness; it is like honey, it descends into the soul and sweetens everything. In a prayer well made, troubles vanish like snow under the rays of the sun.
Prayer makes time seem to pass quickly, and so pleasantly that one fails to notice how long it is. When I was parish priest of Bresse, once almost all my colleagues were ill, and as I made long journeys I used to pray to God, and, I assure you, the time did not seem long to me. There are those who lose themselves in prayer, like a fish in water, because they are absorbed in God. There is no division in their hearts. How I love those noble souls! Saint Francis of Assisi and Saint Colette saw our Lord and spoke to him as we speak to one another.
“If we only got to heaven, what a sweet and easy thing it will be there to be always saying with the angels and the saints, ‘Sanctus, sanctus, sanctus.’” – St. Philip Neri
“There, good will shall be so ordered in us that we shall have no other desire than to remain there eternally.” – St. Augustine
“O my dear parishioners, let us endeavor to get to heaven! There we shall see God. How happy we shall be” – St. Jean Vianney:
“Our Lord does not come down from heaven every day to lie in a golden ciborium. He comes to find another heaven which is infinitely dearer to him—the heaven of our souls, created in his image, the living temples of the adorable Trinity.” – St. Therese of Lisieux
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From a sermon by Saint Alphonsus Liguori, bishop
All holiness and perfection of soul lies in our love for Jesus Christ our God, who is our Redeemer and our supreme good. It is part of the love of God to acquire and to nurture all the virtues which make us perfect.
Since God knew that man is enticed by favours, he wished to bind him to his love by means of his gifts: “I want to catch men with the snares, those chains of love in which they allow themselves to be entrapped, so that they will love me.” And all the gifts which he bestowed on man were given to this end. He gave him a soul, made in his likeness, and endowed with memory, intellect and will; he gave him a body equipped with the senses; it was for him that he created heaven and earth and such an abundance of things. He made all these things out of love for man, so that all creation might serve man, and man in turn might love God out of gratitude for so many gifts.
But he did not wish to give us only beautiful creatures; the truth is that to win for himself our love, he went so far as to bestow upon us the fullness of himself. The eternal Father went so far as to give us his only Son. By giving us his Son, whom he did not spare precisely so that he might spare us, he bestowed on us at once every good: grace, love and heaven; for all these goods are certainly inferior to the Son. He who did not spare his own Son, but handed him over for all of us: how could he fail to give us along with his Son all good things?
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From a letter attributed to Barnabas
Greetings, sons and daughters. In the name of the Lord who loves us, peace be to you.
Because the Lord has granted you an abundance of blessings, I rejoice immeasurably in your blessed and glorious company.
You have received abundantly that indwelling grace which is the Spirit’s gift, and for this reason I hope in my own salvation and I give thanks all the more when I see the bountiful fullness of the Lord’s Spirit pouring over you. I have longed so much for you that when I saw you I was overwhelmed.
I am now convinced and fully aware that I have learned much by speaking with you, for the Lord accompanied me on the road to righteousness, and so I am driven in all ways to love you more than my own life. For surely there is a great store of faith and charity within you because of your hope for life in Christ. Therefore, I have been thinking that if my concern for you inspires me to pass on to you a portion of what I have received, then I will be rewarded for ministering to souls such as yours. Consequently, I am writing to you, that you may have perfect knowledge along with your faith.
The Lord has given us these three basic doctrines: hope for eternal life, the beginning and end of our faith; justice, the beginning and end of righteousness; and love, which bears cheerful and joyous witness to the works of righteousness. Now the Lord has made the past and present known to us through his prophets, and he has given us the ability to taste the fruits of the future beforehand. Thus, when we see prophecies fulfilled in their appointed order, we ought to grow more fully and deeply in awe of him. Let me suggest a few things – not as a teacher, but as one of you – which should bring you joy in the present situation.
