For by doing what God demands of us with total surrender of our innermost being, we cause the divine life to become our own inner life. Entering into ourselves, we find God in our own selves.

God Himself teaches us to go forward with our hand in His
by means of the Church’s liturgy.

“On the question of relating to our fellowman — our neighbor’s spiritual need transcends every commandment. Everything else we do is a means to an end. But love is an end already, since God is love.”

St Teresa Benedicta of the Cross

A Heavenly Mystery Revealed

Upon Mount Tabor, Jesus revealed to his disciples a heavenly mystery. While living among them he had spoken of the kingdom and of his second coming in glory, but to banish from their hearts any possible doubt concerning the kingdom and to confirm their faith in what lay in the future by its prefiguration in the present, he gave them on Mount Tabor a wonderful vision of his glory, a foreshadowing of the kingdom of heaven.

These are the divine wonders we celebrate today; this is the saving revelation given us upon the mountain; this is the festival of Christ that has drawn us here. Let us listen, then, to the sacred voice of God so compellingly calling us from on high, from the summit of the mountain, so that with the Lord’s chosen disciples we may penetrate the deep meaning of these holy mysteries, so far beyond our capacity to express. Jesus goes before us to show us the way, both up the mountain and into heaven, and – I speak boldly – it is for us now to follow him with all speed, yearning for the heavenly vision that will give us a share in his radiance, renew our spiritual nature and transform us into his own likeness, making us for ever sharers in his Godhead and raising us to heights as yet undreamed of.

Let us run with confidence and joy to enter into the cloud like Moses and Elijah, or like James and John. Let us be caught up like Peter to behold the divine vision and to be transfigured by that glorious transfiguration. Let us retire from the world, stand aloof from the earth, rise above the body, detach ourselves from creatures and turn to the creator, to whom Peter in ecstasy exclaimed: Lord, it is good for us to be here.

Therefore, since each of us possesses God in his heart and is being transformed into his divine image, we also should cry out with joy: It is good for us to be here – here where all things shine with divine radiance, where there is joy and gladness and exultation; where there is nothing in our hearts but peace, serenity and stillness; where God is seen.

Saint Anastasius of Sinai

The Cure of Ars

If people would do for God what they do for the world,
what a great number of Christians would go to Heaven.

Private prayer is like straw scattered here and there:
If you set it on fire it makes a lot of little flames.
But gather these straws into a bundle and light them,
and you get a mighty fire, rising like a column into the sky;
public prayer is like that.

When we receive Holy Communion, we experience something extraordinary: a joy, a fragrance, a well-being that thrills the whole body and causes it to exalt.

Every Consecrated Host is made to burn Itself up with love in a human heart.

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St John Vianney on Prayer

Consider, children, a Christian’s treasure is not on earth, it is in heaven.
Well then, our thoughts should turn to where our treasure is. Man has a noble task: that of prayer and love. To pray and to love, that is the happiness of man on earth.

Prayer is nothing else than union with God. When the heart is pure and united with God it is consoled and filled with sweetness; it is dazzled by a marvellous light.

Prayer is a foretaste of heaven, an overflowing of heaven. It never leaves us without sweetness; it is like honey, it descends into the soul and sweetens everything. In a prayer well made, troubles vanish like snow under the rays of the sun.