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Day 23 – Knowledge of Mary

Day 23 – The Holy Name of Mary

From a homily by Saint Bernard of Clairvaux, Abbot and Doctor:

“And the Virgin’s name was Mary.” Let us speak a little about this name, which is said to mean “star of the sea,” and which so well befits the Virgin Mother. Rightly is she likened to a star. As a star emits a ray without being dimmed, so the Virgin brought forth her Son without receiving any injury. The ray takes naught from the brightness of the star, nor the Son from His Mother’s virginal integrity. This is the noble star risen out of Jacob, whose ray illumines the whole world, whose splendor shines in the heavens, penetrates the abyss, and, traversing the whole earth, gives warmth rather to souls than to bodies, cherishing virtues, withering vices. Mary is that bright and incomparable star, whom we need to see raised above this vast sea, shining by her merits, and giving us light by her example.

All of you, who see yourselves amid the tides of the world, tossed by storms and tempests rather than walking on the land, do not turn your eyes away from this shining star, unless you want to be overwhelmed by the hurricane. If temptation storms, or you fall upon the rocks of tribulation, look to the star: Call upon Mary! If you are tossed by the waves of pride or ambition, detraction or envy, look to the star, call upon Mary. If anger or avarice or the desires of the flesh dash against the ship of your soul, turn your eyes to Mary. If troubled by the enormity of your crimes, ashamed of your guilty conscience, terrified by dread of the judgment, you begin to sink into the gulf of sadness or the abyss of despair, think of Mary. In dangers, in anguish, in doubt, think of Mary, call upon Mary. Let her name be ever on your lips, ever in your heart; and the better to obtain the help of her prayers, imitate the example of her life:   Following her, you will not stray; invoking her, you will not despair; thinking of her, you will not wander; upheld by her, you will not fall; shielded by her, you will not fear; guided by her, you will not grow weary; favored by her, you will reach the goal. And so you will experience in yourself how good is that saying: “And the Virgin’s name was Mary.”

Reflection:

The first word many children speak is the name of their mother. As Saint Bernard teaches us, this is the word we must practice most while we are in the womb of Mary. It is in speaking her name that we will remain her little children, always crying out to our Mama. We need to practice saying her Name and calling on her in our best times and in our worst times. When things go well, we know we have done everything in her, from her womb. When things go poorly, we know how much help we need and we call on her to soothe our guilty conscience. Let us think of those times we are most tempted to despair, most prone to wander, most in danger of going astray, most lost, fearful or weary and practice saying her Name, the Name of Mary.

Prayer:

Litany of the Holy Spirit or Veni Sancte Spiritus

Rosary (or at least one decade) followed by the Litany of Loreto

Prayer of Entrustment to the Womb of Mary

Day 22 – Knowledge of Mary

Day 22 – The weak are formed into Christ

A Reading from the Letter of Saint Paul to the Ephesians:

And his gifts were that some should be apostles, some prophets, some evangelists, some pastors and teachers, to equip the saints for the work of ministry, for building up the body of Christ, until we all attain to the unity of the faith and of the knowledge of the Son of God, to mature manhood, to the measure of the stature of the fulness of Christ; so that we may no longer be children, tossed back and forth and carried about with every wind of doctrine, by the cunning of men, by their craftiness in deceitful wiles. Rather, speaking the truth in love, we are to grow up in every way into him who is the head, into Christ, from whom the whole body, joined and knit together by every joint with which it is supplied, when each part is working properly, makes bodily growth and upbuilds itself in love. (Eph 4:11-16)

St Louis de Montfort wrote in The Secret of Mary:

Mary has received from God a special dominion over souls, in order to nourish them and to make them grow up in God. Saint Augustine even says, that all the predestinate are in the womb of Mary, and that they are not born, until the good Mother brings them forth into life eternal. Consequently, as the child draws all its nourishment from its mother, who gives it to it in proportion to its weakness, so in like manner do the predestinate draw all their spiritual nourishment and all their strength from Mary. …

Mary is called by Saint Augustine, and indeed is the living mould of God, forma Dei, that is to say, it is in her alone, that the God-Man was naturally formed without losing any feature, so to speak, of His Godhead; and it is also in her alone that man can be properly, and in a life-like way, formed into God, so far as human nature is capable of this by the grace of Jesus Christ.

Now, a sculptor may make a statue or likeness after nature in two ways: 1. out of some hard and shapeless material, by making use of his skill, his strength, his knowledge, and good instruments; 2. he may cast it in a mould. The first manner is long and difficult, and subject to many accidents: it often happens that a mere blow of the hammer or chisel, awkwardly given, is enough to spoil the whole work. The second manner is quick, easy, and gentle, without trouble or expense, provided the mould be perfect, and a good natural likeness, and the material used offer no resistance to the hand.

Mary is the great mould of God, made by the Holy Ghost, in order to form a God-Man by the Hypostatic Union, and a Man-God by grace. In this mould, no feature of the Godhead is wanting; whoever is cast in it, and allows himself to be freely handled, receives therein all the features of Jesus Christ, who is True God. And this is done in a gentle manner, and in proportion to his human weakness, without much agony or labour; in a sure manner, without fear of illusion, for the devil has never had, and never will have, access to Mary; and lastly, in a holy and spotless manner, without the shadow of the least stain of sin. Oh! what a difference there is between a soul formed in Jesus Christ by the ordinary ways, that is to say, by trusting, like the sculptor, to mere natural skill and ingenuity, and a soul thoroughly tractable, really detached, and well molten, which, without in any way leaning upon itself, suffers itself to be cast in Mary, and to be handled by the Holy Ghost! How many stains, how many defects, how much darkness, how many illusions, how much of what is merely natural, and human, is there in the first soul; and how pure, how divine, and like to Jesus Christ, is the second!

Reflection:

As the Fathers of the Church affirmed, God became man that man might become God. This is already an unbelievable gift, but we might be suspicious that this only applies to some men and women, perhaps only to the strong, to those who are nearly saints already. Our Catholic Christian tradition denounces that deception, however, and affirms that Christ came so that all might be saved and that all might grow up into Christ. Saint Louis de Montfort elaborates on this sound doctrine and encourages us to see that weakness makes it even easier for us, because we are supernaturally drawn to the safest place, the womb of Mary. Furthermore, that womb is the most perfect place to be formed into Christ, because that is precisely the place that Christ was formed. When we feel our weakness, our littleness, our poverty and we are tempted to give up or get discouraged, we can find refuge and consolation in the womb of Mary. Then we can remember what Saint Louis teaches us, that that is the best place to be formed perfectly into saints, into Christ Himself.

Prayer:

Litany of the Holy Spirit or Veni Sancte Spiritus

Rosary (or at least one decade) followed by the Litany of Loreto

Prayer of Entrustment to the Womb of Mary

Day 21 – Knowledge of Mary

Day 21 – Mary – abandoned to God becomes our Mother

A Reading from the Holy Gospel according to Luke:

In the sixth month the angel Gabriel was sent from God to a city of Galilee named Nazareth, to a virgin betrothed to a man whose name was Joseph, of the house of David; and the virgin’s name was Mary. And he came to her and said, “Hail, full of grace, the Lord is with you!” But she was greatly troubled at the saying, and considered in her mind what sort of greeting this might be. And the angel said to her, “Do not be afraid, Mary, for you have found favor with God. And behold, you will conceive in your womb and bear a son, and you shall call his name Jesus. He will be great, and will be called the Son of the Most High; and the Lord God will give to him the throne of his father David, and he will reign over the house of Jacob for ever; and of his kingdom there will be no end.” And Mary said to the angel, “How can this be, since I have no husband?” And the angel said to her, “The Holy Spirit will come upon you, and the power of the Most High will overshadow you; therefore the child to be born will be called holy, the Son of God. And behold, your kinswoman Elizabeth in her old age has also conceived a son; and this is the sixth month with her who was called barren. For with God nothing will be impossible.” And Mary said, “Behold, I am the handmaid of the Lord; let it be to me according to your word.” And the angel departed from her. (Luke 1:26-38)

From Pope Benedict XVI’s homily for the Immaculate Conception, Dec 8, 2005:

This is something we should indeed learn on the day of the Immaculate Conception:  the person who abandons himself totally in God’s hands does not become God’s puppet, a boring “yes man”; he does not lose his freedom. Only the person who entrusts himself totally to God finds true freedom, the great, creative immensity of the freedom of good.

The person who turns to God does not become smaller but greater, for through God and with God he becomes great, he becomes divine, he becomes truly himself. The person who puts himself in God’s hands does not distance himself from others, withdrawing into his private salvation; on the contrary, it is only then that his heart truly awakens and he becomes a sensitive, hence, benevolent and open person.

The closer a person is to God, the closer he is to people. We see this in Mary. The fact that she is totally with God is the reason why she is so close to human beings.

For this reason she can be the Mother of every consolation and every help, a Mother whom anyone can dare to address in any kind of need in weakness and in sin, for she has understanding for everything and is for everyone the open power of creative goodness.

Mary thus stands before us as a sign of comfort, encouragement and hope. She turns to us, saying:  “Have the courage to dare with God! Try it! Do not be afraid of him! Have the courage to risk with faith! Have the courage to risk with goodness! Have the courage to risk with a pure heart! Commit yourselves to God, then you will see that it is precisely by doing so that your life will become broad and light, not boring but filled with infinite surprises, for God’s infinite goodness is never depleted!”.

…[L]et us thank the Lord for the great sign of his goodness which he has given us in Mary, his Mother and the Mother of the Church. Let us pray to him to put Mary on our path like a light that also helps us to become a light and to carry this light into the nights of history. Amen.

Reflection:

Pope Benedict XVI encourages us that by drawing closer to God we are not diminished by our dependence but rather strengthened, sanctified and even divinized. “The person who turns to God does not become smaller but greater, for through God and with God he becomes great, he becomes divine, he becomes truly himself.” When we are in the womb of Mary with Jesus, people can only see our beautiful pregnant Mother and they know that inside her is her divine Son. In other words, when they look at us, they see her and imagine Him. It is a great risk to remain so little in her womb—with faith, with goodness, with a pure heart. It is a risk that opens us up to the adventure of infinite surprises. We find ourselves carried by Mary into completely new places and far beyond our own capacity. We develop her sensitivities and her charity in our relationships with others.

Prayer:

Litany of the Holy Spirit or Veni Sancte Spiritus

Rosary (or at least one decade) followed by the Litany of Loreto

Prayer of Entrustment to the Womb of Mary

Knowledge of Mary – Introduction and Day 20

Knowledge of Mary – Introduction to the Week

From Pope Saint John Paul II’s Apostolic Letter Rosarium Virginis Mariae #14:

Christ is the supreme Teacher, the revealer and the one revealed. It is not just a question of learning what he taught but of “learning him”. In this regard could we have any better teacher than Mary? From the divine standpoint, the Spirit is the interior teacher who leads us to the full truth of Christ (cf. Jn 14:26; 15:26; 16:13). But among creatures no one knows Christ better than Mary; no one can introduce us to a profound knowledge of his mystery better than his Mother.

The first of the “signs” worked by Jesus – the changing of water into wine at the marriage in Cana – clearly presents Mary in the guise of a teacher, as she urges the servants to do what Jesus commands (cf. Jn 2:5). We can imagine that she would have done likewise for the disciples after Jesus’ Ascension, when she joined them in awaiting the Holy Spirit and supported them in their first mission. Contemplating the scenes of the Rosary in union with Mary is a means of learning from her to “read” Christ, to discover his secrets and to understand his message.

This school of Mary is all the more effective if we consider that she teaches by obtaining for us in abundance the gifts of the Holy Spirit, even as she offers us the incomparable example of her own “pilgrimage of faith”. As we contemplate each mystery of her Son’s life, she invites us to do as she did at the Annunciation: to ask humbly the questions which open us to the light, in order to end with the obedience of faith: “Behold I am the handmaid of the Lord; be it done to me according to your word” (Lk 1:38).

Reflection:
As we set out on this next week of preparation, we shift our gaze to Mary, our Mother and Teacher and we learn from her, particularly by meditating with her and in her on the mysteries of the Rosary. Praying the Rosary is an essential part of this week of preparation and we will find it is an essential part of living in the womb of Mary, where we are formed into the full maturity of Christ. Likewise, as Pope Saint John Paul II teaches us, we need the gifts of the Holy Spirit. The Gifts of the Holy Spirit are essentially the qualities of Christ (His Wisdom, His Knowledge, His Fortitude, etc.) and they are woven into the heart and soul of the one who is formed in Mary’s womb. So we continue to ask the Holy Spirit each day for His sevenfold gift as He will allow Him to shape us into Christ in the womb of Mary.

Day 20 – The Rosary helps consecrate us to Mary

A Reading from the Letter of Saint Paul to the Galatians:

For a good purpose it is always good to be made much of, and not only when I am present with you. My little children, with whom I am again in travail until Christ be formed in you! (Gal 4:18-19)

From Pope Saint John Paul II’s Apostolic Letter on the Rosary (Rosarium Virginis Mariae #15):

Christian spirituality is distinguished by the disciple’s commitment to become conformed ever more fully to his Master (cf. Rom 8:29; Phil 3:10,12). The outpouring of the Holy Spirit in Baptism grafts the believer like a branch onto the vine which is Christ (cf. Jn 15:5) and makes him a member of Christ’s mystical Body (cf.1Cor 12:12; Rom 12:5). This initial unity, however, calls for a growing assimilation which will increasingly shape the conduct of the disciple in accordance with the “mind” of Christ: “Have this mind among yourselves, which was in Christ Jesus” (Phil 2:5). In the words of the Apostle, we are called “to put on the Lord Jesus Christ” (cf. Rom 13:14; Gal 3:27).

In the spiritual journey of the Rosary, based on the constant contemplation – in Mary’s company – of the face of Christ, this demanding ideal of being conformed to him is pursued through an association which could be described in terms of friendship. We are thereby enabled to enter naturally into Christ’s life and as it were to share his deepest feelings. In this regard Blessed Bartolo Longo has written: “Just as two friends, frequently in each other’s company, tend to develop similar habits, so too, by holding familiar converse with Jesus and the Blessed Virgin, by meditating on the mysteries of the Rosary and by living the same life in Holy Communion, we can become, to the extent of our lowliness, similar to them and can learn from these supreme models a life of humility, poverty, hiddenness, patience and perfection”.(I Quindici Sabati del Santissimo Rosario, 27th ed., Pompei, 1916, 27.)

In this process of being conformed to Christ in the Rosary, we entrust ourselves in a special way to the maternal care of the Blessed Virgin. She who is both the Mother of Christ and a member of the Church, indeed her “pre-eminent and altogether singular member”, (Lumen Gentium #53) is at the same time the “Mother of the Church”. As such, she continually brings to birth children for the mystical Body of her Son. She does so through her intercession, imploring upon them the inexhaustible outpouring of the Spirit. Mary is the perfect icon of the motherhood of the Church.

The Rosary mystically transports us to Mary’s side as she is busy watching over the human growth of Christ in the home of Nazareth. This enables her to train us and to mold us with the same care, until Christ is “fully formed” in us (cf. Gal 4:19). This role of Mary, totally grounded in that of Christ and radically subordinated to it, “in no way obscures or diminishes the unique mediation of Christ, but rather shows its power”.(Lumen Gentium #60) This is the luminous principle expressed by the Second Vatican Council which I have so powerfully experienced in my own life and have made the basis of my episcopal motto: Totus Tuus.(Cf. First Radio Address Urbi et Orbi (17 October 1978): AAS 70 (1978), 927) The motto is of course inspired by the teaching of Saint Louis Marie Grignion de Montfort, who explained in the following words Mary’s role in the process of our configuration to Christ: “Our entire perfection consists in being conformed, united and consecrated to Jesus Christ. Hence the most perfect of all devotions is undoubtedly that which conforms, unites and consecrates us most perfectly to Jesus Christ. Now, since Mary is of all creatures the one most conformed to Jesus Christ, it follows that among all devotions that which most consecrates and conforms a soul to our Lord is devotion to Mary, his Holy Mother, and that the more a soul is consecrated to her the more will it be consecrated to Jesus Christ”.(Treatise on True Devotion to the Blessed Virgin Mary) Never as in the Rosary do the life of Jesus and that of Mary appear so deeply joined. Mary lives only in Christ and for Christ!

Reflection:
“The Rosary mystically transports us to Mary’s side.” Is there ever a time that we do not need to be at Mary’s side? We are like babies in the womb who need constant support, nourishment, love and protection from our Mother. Is our life ever made better by being away from Mary? And as Pope Saint John Paul II taught us, when we are at Mary’s side she will always train us and mold us until Christ is fully formed in us. Even as we simply hold the beads of the Rosary, we can hold Mary’s hand. By contemplating Christ with Mary as we pray the Rosary, “we are thereby enabled to enter naturally into Christ’s life and as it were to share his deepest feelings.” Let us enter into this adventure of discovery then, exploring the interior life of Christ through contemplating His Mysteries with Mary in the Rosary.

Prayer:
Litany of the Holy Spirit or Veni Sancte Spiritus
Rosary (or at least one decade) followed by the Litany of Loreto
Prayer of Entrustment to the Womb of Mary

 

Prayers – Knowledge of Mary

Prayers – Knowledge of Mary

Litany of Loretto

Lord, have mercy on us. Christ, have mercy on us.
Lord, have mercy on us. Christ, hear us. Christ, graciously hear us.
God the Father of Heaven, have mercy on us.
God the Son, Redeemer of the world, have mercy on us.
God the Holy Ghost, have mercy on us.
Holy Trinity, one God, have mercy on us.

Holy Mary, Pray for us.
Holy Mother of God, Pray for us.
Holy Virgin of virgins, Pray for us.
Mother of Christ, Pray for us.
Mother of divine grace, Pray for us.
Mother most pure, Pray for us.
Mother most chaste, Pray for us.
Mother inviolate, Pray for us.
Mother undefiled, Pray for us.
Mother most amiable, Pray for us.
Mother most admirable, Pray for us.
Mother of good counsel, Pray for us.
Mother of our Creator, Pray for us.
Mother of our Savior, Pray for us.
Mother of the Church, Pray for us.
Virgin most prudent, Pray for us.
Virgin most venerable, Pray for us.
Virgin most renowned, Pray for us.
Virgin most powerful, Pray for us.
Virgin most merciful, Pray for us.
Virgin most faithful, Pray for us.
Mirror of justice, Pray for us.
Seat of wisdom, Pray for us.
Cause of our joy, Pray for us.
Spiritual vessel, Pray for us.
Vessel of honor, Pray for us.
Singular vessel of devotion, Pray for us.
Mystical rose, Pray for us.
Tower of David, Pray for us.
Tower of ivory, Pray for us.
House of gold, Pray for us.
Ark of the covenant, Pray for us.
Gate of heaven, Pray for us.
Morning star, Pray for us.
Health of the sick, Pray for us.
Refuge of sinners, Pray for us.
Comforter of the afflicted, Pray for us.
Help of Christians, Pray for us.
Queen of angels, Pray for us.
Queen of patriarchs, Pray for us.
Queen of prophets, Pray for us.
Queen of apostles, Pray for us.
Queen of martyrs, Pray for us.
Queen of confessors, Pray for us.
Queen of virgins, Pray for us.
Queen of all saints, Pray for us.
Queen conceived without original sin, Pray for us.
Queen assumed into heaven, Pray for us.
Queen of the most holy Rosary, Pray for us.
Queen of families, Pray for us.
Queen of peace, Pray for us.

Lamb of God, who takest away the sins of the world, Spare us, O Lord.
Lamb of God, who takest away the sins of the world, Graciously hear us, O Lord.
Lamb of God, Who takest away the sins of the world, Have mercy on us.

Pray for us, O holy Mother of God.
That we may be made worthy of the promises of Christ.

Let us pray:
Grant, O Lord God, we beseech Thee, that we Thy servants may rejoice in continual health of mind and body; and through the glorious intercession of Blessed Mary ever Virgin, be freed from present sorrow and enjoy eternal gladness. Through Christ our Lord. Amen.

Veni Sancte Spiritus

(Roman Missal translation)

Holy Spirit, Lord of light,
from the clear celestial height
thy pure beaming radiance give.

Come, thou Father of the poor,
come with treasures which endure;
come, thou light of all that live!

Thou, of all consolers best, thou,
the soul’s delighted guest,
dost refreshing peace bestow;

Thou in toil art comfort sweet;
pleasant coolness in the heat;
solace in the midst of woe.

Light immortal, light divine,
visit thou these hearts of thine,
and our inmost being fill:

If thou take thy grace away,
nothing pure in man will stay;
all his good is turned to ill.

Heal our wounds, our strength renew;
on our dryness pour thy dew;
wash the stains of guilt away:

Bend the stubborn heart and will;
melt the frozen, warm the chill;
guide the steps that go astray.

Thou, on us who evermore
thee confess and thee adore,
with thy sevenfold gifts descend:

Give us comfort when we die;
give us life with thee on high;
give us joys that never end. Amen.

Litany of the Holy Spirit

Litany of the Holy Spirit
Lord, have mercy on us, Christ have mercy on us.
Lord, have mercy on us. Father all powerful, have mercy on us.
Jesus, Eternal Son of the Father, Redeemer of the world, Save us.
Spirit of the Father and the Son, boundless Life of both, Sanctify us.
Holy Trinity, Hear us.
Holy Spirit, Who proceedest from the Father and the Son, Enter our hearts.
Holy Spirit, Who art equal to the Father and the Son, Enter our hearts.
Promise of God the Father, have mercy on us.
Ray of heavenly light, have mercy on us.
Author of all good, have mercy on us.
Source of heavenly water, have mercy on us.
Consuming Fire, have mercy on us.
Ardent Charity, have mercy on us.
Spiritual Unction, have mercy on us.
Spirit of love and truth, have mercy on us.
Spirit of wisdom and understanding, have mercy on us.
Spirit of counsel and fortitude, have mercy on us.
Spirit of knowledge and piety, have mercy on us.
Spirit of the fear of the Lord, have mercy on us.
Spirit of grace and prayer, have mercy on us.
Spirit of peace and meekness, have mercy on us.
Spirit of modesty and innocence, have mercy on us.
Holy Spirit, the Comforter, have mercy on us.
Holy Spirit, the Sanctifier, have mercy on us.
Holy Spirit, Who governs the Church, have mercy on us.
Gift of God the Most High, have mercy on us.
Spirit Who fills the universe, have mercy on us.
Spirit of the adoption of the children of God, have mercy on us.
Holy Spirit, Inspire us with horror of sin.
Holy Spirit, Come and renew the face of the earth.
Holy Spirit, Shed Your Light into our souls.
Holy Spirit, Engrave Your law in our hearts.
Holy Spirit, Inflame us with the flame of Your love.
Holy Spirit, Open to us the treasures of Your graces.
Holy Spirit, Teach us to pray well.
Holy Spirit, Enlighten us with Your heavenly inspirations.
Holy Spirit, Lead us in the way of salvation.
Holy Spirit, Grant us the only necessary knowledge.
Holy Spirit, Inspire in us the practice of good.
Holy Spirit, Grant us the merits of all virtues.
Holy Spirit, Make us persevere in justice.
Holy Spirit, Be our everlasting reward.

Lamb of God, You take away the sins of the world, Send us Your Holy Spirit.
Lamb of God, You take away the sins of the world, Pour down into our souls the gifts of the Holy Spirit.
Lamb of God, You take away the sins of the world, Grant us the Spirit of wisdom and piety.
Come, Holy Spirit! Fill the hearts of Your faithful, And enkindle in them the fire of Your love.
Let us pray:

Grant, O merciful Father, that Your Divine Spirit may enlighten, inflame and purify us, that He may penetrate us with His heavenly dew and make us fruitful in good works, through Our Lord Jesus Christ, Your Son, Who lives and reigns with You in the unity of the same Spirit, one God, for ever and ever. Amen.

Prayer of Entrustment to the Womb of Mary

Almighty God, Heavenly Father,
who have placed me, by Baptism, in the womb of the Virgin Mary
beneath her Immaculate Heart
to be together with your Son
and ever more conformed to Him by the power of the Holy Spirit,
grant that I may whole-heartedly embrace my dependence on you
as I place all my trust in my Mother Mary.
May I never scorn my weakness which your Son chose to share with me,
but may I always be grateful to be little and helpless,
knowing that without you I can do nothing.
Veiled with her beneath the protective care of Saint Joseph her spouse,
may I find in her a refuge against every danger
and in her womb a hiding place invisible to the ancient foe.
May I know that I am loved perfectly like Jesus by Joseph and Mary,
those parents, who, receiving everything from You,
will always provide for all of my needs.
Through the same Christ our Lord.
Amen.

Knowledge of Self Day 19 – Called to holiness

Day 19 – Called to holiness

A Reading from the Letter of Saint Paul to the Thessalonians:

Finally, brethren, we beg and exhort you in the Lord Jesus, that as you learned from us how you ought to walk and to please God, just as you are doing, you do so more and more. For you know what instructions we gave you through the Lord Jesus. For this is the will of God, your sanctification:† that you abstain from immorality; that each one of you know how to control his own body in holiness and honor, not in the passion of lust like heathens who do not know God; that no man transgress, and wrong his brother in this matter, because the Lord is an avenger in all these things, as we solemnly forewarned you. For God has not called us for uncleanness, but in holiness. Therefore whoever disregards this, disregards not man but God, who gives his Holy Spirit to you. (1Thess 4:1-8)

From Pope Saint John Paul II’s Apostolic Letter Novo Millenio Ineunte:

It is necessary … to rediscover the full practical significance of Chapter 5 of the Dogmatic Constitution on the Church Lumen Gentium, dedicated to the “universal call to holiness”. The Council Fathers laid such stress on this point, not just to embellish ecclesiology with a kind of spiritual veneer, but to make the call to holiness an intrinsic and essential aspect of their teaching on the Church. The rediscovery of the Church as “mystery”, or as a people “gathered together by the unity of the Father, the Son and the Holy Spirit”, was bound to bring with it a rediscovery of the Church’s “holiness”, understood in the basic sense of belonging to him who is in essence the Holy One, the “thrice Holy” (cf. Is 6:3). To profess the Church as holy means to point to her as the Bride of Christ, for whom he gave himself precisely in order to make her holy (cf. Eph 5:25-26). This as it were objective gift of holiness is offered to all the baptized.

But the gift in turn becomes a task, which must shape the whole of Christian life: “This is the will of God, your sanctification” (1 Th 4:3). It is a duty which concerns not only certain Christians: “All the Christian faithful, of whatever state or rank, are called to the fullness of the Christian life and to the perfection of charity”.

…[S]ince Baptism is a true entry into the holiness of God through incorporation into Christ and the indwelling of his Spirit, it would be a contradiction to settle for a life of mediocrity, marked by a minimalist ethic and a shallow religiosity. …

As the Council itself explained, this ideal of perfection must not be misunderstood as if it involved some kind of extraordinary existence, possible only for a few “uncommon heroes” of holiness. The ways of holiness are many, according to the vocation of each individual. I thank the Lord that in these years he has enabled me to beatify and canonize a large number of Christians, and among them many lay people who attained holiness in the most ordinary circumstances of life. The time has come to re-propose wholeheartedly to everyone this high standard of ordinary Christian living: the whole life of the Christian community and of Christian families must lead in this direction. It is also clear however that the paths to holiness are personal and call for a genuine “training in holiness”, adapted to people’s needs. … This training in holiness calls for a Christian life distinguished above all in the art of prayer. (Novo Millenio Ineunte #30-32)

Reflection:

“Baptism is a true entry into the holiness of God,” and Baptism is also an immersion into the womb of Mary. All who are in her womb are given all they need to become holy. Holiness involves letting ourselves be formed into the likeness of Christ in the womb of Mary, doing everything with her. The high standard of ordinary Christian living can often seem daunting, but it becomes so much easier when we realize that it simply means remaining with our Mother and letting her form us in holiness into her Son.

Prayer:

Ave Maris Stella or Sub Turm Praesidium

Dominican Litany of Humility

Litany of the Holy Spirit

Prayer of Entrustment to the Womb of Mary

Knowledge of Self Day 18 – Christian “diseases”

Day 18 – Christian “diseases”

A Reading from the Holy Gospel according to Luke:

[H]e told them a parable, saying, “The land of a rich man brought forth plentifully; and he thought to himself, ‘What shall I do, for I have nowhere to store my crops?’ And he said, ‘I will do this: I will pull down my barns, and build larger ones; and there I will store all my grain and my goods. And I will say to my soul, Soul, you have ample goods laid up for many years; take your ease, eat, drink, be merry.’ But God said to him, ‘Fool! This night your soul is required of you; and the things you have prepared, whose will they be?’ So is he who lays up treasure for himself, and is not rich toward God.” (Luke 12:16-21)

From Pope Francis’s Address to the Roman Curia on December 22, 2014:

The disease of thinking we are “immortal”, “immune” or downright “indispensable”, neglecting the need for regular check-ups. A Curia which is not self-critical, which does not keep up with things, which does not seek to be more fit, is a sick body. A simple visit to the cemetery might help us see the names of many people who thought they were immortal, immune and indispensable! It is the disease of the rich fool in the Gospel, who thought he would live forever (cf. Lk 12:13-21), but also of those who turn into lords and masters, and think of themselves as above others and not at their service. It is often an effect of the pathology of power, from a superiority complex, from a narcissism which passionately gazes at its own image and does not see the image of God on the face of others, especially the weakest and those most in need. The antidote to this plague is the grace of realizing that we are sinners and able to say heartily: “We are unworthy servants. We have only done what was our duty” (Lk 17:10).

Another disease is the “Martha complex”, excessive busy-ness. It is found in those who immerse themselves in work and inevitably neglect “the better part”: sitting at the feet of Jesus (cf. Lk 10:38-42). Jesus called his disciples to “rest a while” (cf. Mk 6:31) for a reason, because neglecting needed rest leads to stress and agitation. A time of rest, for those who have completed their work, is necessary, obligatory and should be taken seriously: by spending time with one’s family and respecting holidays as moments of spiritual and physical recharging. We need to learn from Qohelet that “for everything there is a season” (3:1-15). …

The disease of gossiping, grumbling and back-biting. I have already spoken many times about this disease, but never enough. It is a grave illness which begins simply, perhaps even in small talk, and takes over a person, making him become a “sower of weeds” (like Satan) and in many cases, a cold-blooded killer of the good name of our colleagues and confrères. It is the disease of cowardly persons who lack the courage to speak out directly, but instead speak behind other people’s backs. Saint Paul admonishes us to do all things without grumbling or questioning, that you may be blameless and innocent” (Phil 2:14-15). Brothers, let us be on our guard against the terrorism of gossip!

Reflection:

We can see how dangerous these “diseases” are when we see that we are in the womb of Mary. When we introduce diseases into the womb, we make that environment toxic and it poisons ourselves as well as others. This damages our own growth as well as the growth of others and if it becomes serious enough, it causes a kind of spiritual abortion. Boasting about our importance can be quickly corrected by remembering that we are infants in the womb—we are not that impressive, we are completely dependent on Mary and we are certainly no more important than all our twins who share the womb with us. Likewise, the idolatry of activism is ridiculous when we realize how limited we are in the womb of Mary. And the toxicity of gossip raises the pH in the womb to dangerous levels and stunts our growth. We can feel the poison of negativity in the amniotic fluid where we are swimming.

Am I impressed with myself? Do I think I am immortal or irreplaceable? Do I work too much, causing me to neglect prayer and proper rest? Do I engage in the terrorism of gossip and make comments that destroy the reputation of others? Let us become little and accept our beloved insignificance in the womb of Mary—our lives do not matter much to the world, but they matter tremendously to our Mother!

Prayer:

Ave Maris Stella or Sub Turm Praesidium

Dominican Litany of Humility

Litany of the Holy Spirit

Prayer of Entrustment to the Womb of Mary

Knowledge of Self Day 17 – Pastoral acedia

Day 17 – Pastoral acedia

A Reading from the Letter of Saint Paul to the Philippians:

Rejoice in the Lord always; again I will say, Rejoice. Let all men know your forbearance. The Lord is at hand. Have no anxiety about anything, but in everything by prayer and supplication with thanksgiving let your requests be made known to God. And the peace of God, which passes all understanding, will keep your hearts and your minds in Christ Jesus. (Phil 4:4-7)

From Pope Francis’s Apostolic Exhortation The Joy of the Gospel (Evangelii Gaudium):

At a time when we most need a missionary dynamism which will bring salt and light to the world, many lay people fear that they may be asked to undertake some apostolic work and they seek to avoid any responsibility that may take away from their free time. For example, it has become very difficult today to find trained parish catechists willing to persevere in this work for some years. Something similar is also happening with priests who are obsessed with protecting their free time. This is frequently due to the fact that people feel an overbearing need to guard their personal freedom, as though the task of evangelization was a dangerous poison rather than a joyful response to God’s love which summons us to mission and makes us fulfilled and productive. Some resist giving themselves over completely to mission and thus end up in a state of paralysis and acedia.

The problem is not always an excess of activity, but rather activity undertaken badly, without adequate motivation, without a spirituality which would permeate it and make it pleasurable. As a result, work becomes more tiring than necessary, even leading at times to illness. Far from a content and happy tiredness, this is a tense, burdensome, dissatisfying and, in the end, unbearable fatigue. This pastoral acedia can be caused by a number of things. Some fall into it because they throw themselves into unrealistic projects and are not satisfied simply to do what they reasonably can. Others, because they lack the patience to allow processes to mature; they want everything to fall from heaven. Others, because they are attached to a few projects or vain dreams of success. Others, because they have lost real contact with people and so depersonalize their work that they are more concerned with the road map than with the journey itself. Others fall into acedia because they are unable to wait; they want to dominate the rhythm of life. Today’s obsession with immediate results makes it hard for pastoral workers to tolerate anything that smacks of disagreement, possible failure, criticism, the cross.

And so the biggest threat of all gradually takes shape: “the gray pragmatism of the daily life of the Church, in which all appears to proceed normally, while in reality faith is wearing down and degenerating into small-mindedness”. A tomb psychology thus develops and slowly transforms Christians into mummies in a museum. Disillusioned with reality, with the Church and with themselves, they experience a constant temptation to cling to a faint melancholy, lacking in hope, which seizes the heart like “the most precious of the devil’s potions”. Called to radiate light and communicate life, in the end they are caught up in things that generate only darkness and inner weariness, and slowly consume all zeal for the apostolate. For all this, I repeat: Let us not allow ourselves to be robbed of the joy of evangelization! (Evangelii Gaudium #81-83)

Reflection:

Do I fearfully guard my free time? Am I afraid of being asked to give too much? Have I lost the joy of the Gospel and the joy of sharing the Gospel? Have I become disillusioned with the Church, with my ministry, with others or with myself? If I feel that I cannot do it alone, I am exactly right. Sometimes we settle for that which we believe we can accomplish on our own. When we do that we set our sights so low that we quickly lose inspiration and motivation. Although we are very small, with Mary’s help, by the grace of God we can truly do great things. In fact, if we remain in Mary’s womb, we really let her do great things and we consent to do them with her, as Jesus did when Mary took Him to greet her cousin Elizabeth. Are we willing to accept whatever Mary wants to do with us to spread the Gospel and bring Good News to the poor?

Prayer:

Ave Maris Stella or Sub Turm Praesidium

Dominican Litany of Humility

Litany of the Holy Spirit

Prayer of Entrustment to the Womb of Mary

Knowledge of Self Day 16 – Beloved sinners

Day 16 – Beloved sinners; a dignified embarrassment

A Reading from the Holy Gospel according to Luke:

There was a man who had two sons; and the younger of them said to his father, ‘Father, give me the share of property that falls to me.’ And he divided his living between them. Not many days later, the younger son gathered all he had and took his journey into a far country, and there he squandered his property in loose living. And when he had spent everything, a great famine arose in that country, and he began to be in want. So he went and joined himself to one of the citizens of that country, who sent him into his fields to feed swine. 16 And he would gladly have fed on the pods that the swine ate; and no one gave him anything. But when he came to himself he said, ‘How many of my father’s hired servants have bread enough and to spare, but I perish here with hunger! I will arise and go to my father, and I will say to him, “Father, I have sinned against heaven and before you; I am no longer worthy to be called your son; treat me as one of your hired servants.” ’ And he arose and came to his father. But while he was yet at a distance, his father saw him and had compassion, and ran and embraced him and kissed him. And the son said to him, ‘Father, I have sinned against heaven and before you; I am no longer worthy to be called your son.’ But the father said to his servants, ‘Bring quickly the best robe, and put it on him; and put a ring on his hand, and shoes on his feet; and bring the fatted calf and kill it, and let us eat and make merry; for this my son was dead, and is alive again; he was lost, and is found.’ And they began to make merry. (Luke 15:11-24)

From Pope Francis’s Retreat Meditation on June 2, 2016:

Let us think for a moment about the “embarrassed dignity” of this prodigal yet beloved son. If we can serenely keep our heart balanced between those two extremes – dignity and embarrassment – without letting go of either of them, perhaps we can feel how the heart of our Father beats with love for us. It was a heart beating with worry, as he went up onto the roof to look out. What was he looking at? The possible return of his son… In that moment, in that place where dignity and embarrassment exist side by side, we can perceive how our Father’s heart beats. We can imagine that mercy wells up in it like blood. He goes out to seek us sinners. He draws us to himself, purifies us and sends us forth, new and renewed, to every periphery, to bring mercy to all. That blood is the blood of Christ, the blood of the new and eternal covenant of mercy, poured out for us and for all, for the forgiveness of sins. We contemplate that blood by going in and out of his heart and the heart of the Father. That is our sole treasure, the only thing we have to give to the world: the blood that purifies and brings peace to every reality and all people. The blood of the Lord that forgives sins. The blood that is true drink, for it reawakens and revives what was dead from sin.

In our serene prayer, which wavers between embarrassment and dignity, dignity and embarrassment, both together, let us ask for the grace to sense that mercy as giving meaning to our entire life, the grace to feel how the heart of the Father beats as one with our own. It is not enough to think of that grace as something God offers us from time to time, whenever he forgives some big sin of ours, so that then we can go off to do the rest by ourselves, alone. It is not enough. … the important thing is that each of us feel that fruitful tension born of the Lord’s mercy: we are at one and the same time sinners pardoned and sinners restored to dignity. The Lord not only cleanses us, but crowns us, giving us dignity.

Reflection:

Pope Francis wrote earlier in this meditation, “Mercy, seen in feminine terms, is the tender love of a mother who, touched by the frailty of her newborn baby, takes the child into her arms and provides everything it needs to live and grow (rahamim).” More precisely, rahamim is closely related to the Hebrew word for womb rehem. Learning to balance embarrassment and dignity is another way of describing how we remain in the womb of Mary. We are very small in her womb and we feel how underdeveloped and incapable we are. At the same time, we are in the Seat of Wisdom and we share a home with the Almighty Lord, Jesus Christ as we are being formed into His likeness. We are embarrassed by our weakness, but dignified in the nobility God freely gives us—wrapped in his royal robe and wearing the ring of his royal dignity.

Prayer:

Ave Maris Stella or Sub Turm Praesidium

Dominican Litany of Humility

Litany of the Holy Spirit

Prayer of Entrustment to the Womb of Mary

Knowledge of Self Day 15 – Not Judging

Day 15 – Not judging

A Reading from the Letter of Saint James:

“God opposes the proud, but gives grace to the humble.” Submit yourselves therefore to God. Resist the devil and he will flee from you. Draw near to God and he will draw near to you. Cleanse your hands, you sinners, and purify your hearts, you men of double mind. Be wretched and mourn and weep. Let your laughter be turned to mourning and your joy to dejection. Humble yourselves before the Lord and he will exalt you.

Do not speak evil against one another, brethren. He that speaks evil against a brother or judges his brother, speaks evil against the law and judges the law. But if you judge the law, you are not a doer of the law but a judge. There is one lawgiver and judge, he who is able to save and to destroy. But who are you that you judge your neighbor? (James 4:6b-12)

 

From Saint Dorotheos of Gaza:

If we have true love with sympathy and patient labor, we shall not go about scrutinizing our neighbor’s shortcomings. As it is said, ‘Love covers up a multitude of sins’, and again, ‘Love thinks no evil … hides everything,’ etc. As I said, if we have true love, that very love should screen anything of this kind, as did the saints when they saw the shortcomings of men. Were they blind? Not at all! But they simply would not let their eyes dwell on sins. Who hated sin more than the saints? But they did not hate the sinners at the same time, nor condemn them, nor turn away from them, but they suffered with them, admonished them, comforted them, gave them remedies as sickly members, and did all they could to heal them. Take a fisherman: when he casts his hook into the sea and a large fish takes the bait, he perceives first that the fish struggles violently and is full of fight, so he does not try to pull it in immediately by main force for the line would break and the catch would be lost in the end. No! He plays out the line and, as he says, allows the fish to run freely, but when he feels the line slacken and the first struggles have calmed down, he takes up the slack line and begins, little by little, to draw him in. So the holy fathers, by patience and love, draw the brother and do not spurn him nor show themselves unfriendly towards him, but as a mother who has an unruly son does not hate him or turn away from him but rules him with sweetness and sometimes does things to please him, so they always protect him and keep him in order and they gain a hold on him so that with time they correct the erring brother and do not allow him to harm anyone else, and in doing so they greatly advance towards the love of Christ. What did the blessed Ammon do when those brothers, greatly disturbed, came to him and said, ‘Come and see, Father. There is a young woman in brother X’s cell!’ What tenderness he showed to the erring brother. What great love there was in that great soul. Knowing that the brother had hidden the woman in a large barrel, he went in, sat down on it, and told the others to search the whole place. And when they found nothing he said to them, ‘May God forgive you!’ And so dismissing them in disgrace, he called out to them that they should not readily believe anything against their neighbor. By his consideration for his brother he not only protected him after God but corrected him when the right moment came. For when they were alone he laid on him the hand with which he had thrown the others out, and said, ‘Have a care for yourself, brother’. Immediately the other’s conscience pricked him and he was stricken with remorse, so swiftly did the mercy and sympathy of the old man work upon his soul.

Let us, therefore, strive to gain this love for ourselves, let us acquire this tenderness towards our neighbor so that we may guard ourselves from wickedly speaking evil of our neighbor, and from judging and despising him. Let us help one another, as we are members one of another. Which of us, having a wound on his hand or foot, or any other member, would despise it and cut it off, even if it turned septic? Would he not rather bathe it and take away the poison and put a plaster on it, sign it with the cross, apply a relic, and pray and beg the saints to pray for its cure…

Reflection:

Do I put myself in judgment over others? Do I presume to know what is happening in the heart of my brothers and sisters? Do I presume to know their motives and intentions? Do I know the degree of their freedom or the grace they are receiving? Do I choose to chastise rather than to pray? Do I rush to condemn rather than to cover the sin and entice to forgiveness through mercy? Mary takes all sinners into her womb and loves them. She realizes that we are all small and not yet fully formed. She chooses to nourish us and love us rather than to condemn us or abort us. She can teach us to do the same for others.

Prayer:

Ave Maris Stella or Sub Turm Praesidium

Dominican Litany of Humility

Litany of the Holy Spirit

Prayer of Entrustment to the Womb of Mary