Oh, St. Joseph, whose protection is so great, so prompt, so strong, before the throne of God, I place in you all my interests and desires. Oh, St. Joseph, do assist me by your powerful intercession, and obtain for me from your Divine Son all spiritual blessings, through Jesus Christ, our Lord.
O Glorious Saint Joseph, model of all those who are devoted to labor, obtain for me the grace to work in a spirit of penance for the expiation of my many sins; to work conscientiously, putting the call of duty above my natural inclinations; to work with thankfulness and joy. Amen
There is a general rule concerning all special graces granted to any human being. Whenever the divine favour chooses someone to receive a special grace, or to accept a lofty vocation, God adorns the person chosen with all the gifts of the Spirit needed to fulfil the task at hand.
This general rule is especially verified in the case of Saint Joseph, the foster-father of our Lord and the husband of the Queen of our world, enthroned above the angels. He was chosen by the eternal Father as the trustworthy guardian and protector of his greatest treasures, namely, his divine Son and Mary, Joseph’s wife. He carried out this vocation with complete fidelity until at last God called him, saying: “Good and faithful servant enter into the joy of your Lord.”
In him the Old Testament finds its fitting close. He brought the noble line of patriarchs and prophets to its promised fulfilment. What the divine goodness had offered as a promise to them, he held in his arms.
Now we can see how the last summoning words of the Lord appropriately apply to Saint Joseph: “Enter into the joy of your Lord.” In fact, although the joy of eternal happiness enters into the soul of a man, the Lord preferred to say to Joseph: “Enter into joy.” His intention was that the words should have a hidden spiritual meaning for us. They convey not only that this holy man possesses an inward joy, but also that it surrounds him and engulfs him like an infinite abyss.
Remember us, Saint Joseph, and plead for us to your foster-child. Ask your most holy bride, the Virgin Mary, to look kindly upon us, since she is the mother of him who with the Father and the Holy Spirit lives and reigns eternally. Amen.
Also known as St. Patrick’s Breastplate is a protection prayer St. Patrick wrote in the fourth century.
According EWTN’s Catholic Q&A, “it is believed that St. Patrick and his followers sang this magnificent prayer when traveling to pagan communities.”
“There were Catholics in Ireland when St. Patrick arrived, but he completed the conversion of the entire isle to the Catholic faith. His missionaries then traveled, usually in groups of 12, to England and all over the European continent, bringing the word of God and converting pagans to the Catholic Church.”
We often see the bottom portion of this prayer, but it is much longer than that! Below is the longer version. It is great for daily use!
Lorica of St. Patrick
I arise today Through a mighty strength, the invocation of the Trinity, Through a belief in the Threeness, Through confession of the Oneness Of the Creator of creation.
I arise today Through the strength of Christ’s birth and His baptism, Through the strength of His crucifixion and His burial, Through the strength of His resurrection and His ascension, Through the strength of His descent for the judgment of doom.
Blessed are the merciful, because they shall obtain mercy says the Scripture. Mercy is not the least of the beatitudes.
Not even night should interrupt you in your duty of mercy. Do not say: Come back and I will give you something tomorrow. There should be no delay between your intention and your good deed. Generosity is the one thing that cannot admit of delay.
What a marvellous reward there will be: Your light will break forth like the dawn, and your healing will rise up quickly. Who would not aspire to light and healing.
If you think that I have something to say, servants of Christ, his brethren and co-heirs, let us visit Christ whenever we may; let us care for him, feed him, clothe him, welcome him, honour him, not only at a meal, as some have done, or by anointing him, as Mary did, or only by lending him a tomb, like Joseph of Arimathaea, or by arranging for his burial, like Nicodemus, who loved Christ half-heartedly, or by giving him gold, frankincense and myrrh, like the Magi before all these others.
Let us then show him mercy in the persons of the poor and those who today are lying on the ground, so that when we come to leave this world they may receive us into everlasting dwelling places, in Christ our Lord himself, to whom be glory for ever and ever. Amen
If you’re looking for a book that takes you outside of the usual Marian consecration and the dredging language in most Marian consecration booklets, look no further. Father Boniface has truly created a work of spiritual art. The daily reflections will leave you in a meditative State of mind and allow you to dwell in the Hermitage of the heart all day. Well this particular book of consecration is a very easy and comfortable read (almost as if you are having a conversation with Father Boniface himself), it is full of meat that will leave you both intellectually and spiritually full. – JD
Beautiful art work and passages. Highly recommend – Lola
Of all the versions of 33 day Marian consecration I think that this one is perhaps the finest. The level of devotion and trustful surrender possible through these beautiful meditations is profound. – CLW 84
Let us take refuge from this world. You can do this in spirit, even if you are kept here in the body. You can at the same time be here and present to the Lord. Your soul must hold fast to him, you must follow after him in your thoughts, you must tread his ways by faith, not in outward show. You must take refuge in him. He is your refuge and your strength. David addresses him in these words: I fled to you for refuge, and I was not disappointed.
Since God is our refuge, God who is in heaven and above the heavens, we must take refuge from this world in that place where there is peace, where there is rest from toil, where we can celebrate the great sabbath, as Moses said: The sabbaths of the land will provide you with food. To rest in the Lord and to see his joy is like a banquet, and full of gladness and tranquillity.
Let us take refuge like deer beside the fountain of waters. Let our soul thirst, as David thirsted, for the fountain. What is that fountain? Listen to David: With you is the fountain of life. Let my soul say to this fountain: When shall I come and see you face to face? For this fountain is God himself.
Saint Ambrose
Trinity w Mary & John the Baptist icon by Gallery Zograf Nadia
“St. Joseph presides over this intentional surrender to childlike obedience [which] takes place in St. Teresa’s fourth mansion [and] Joseph holds the lantern for us that can help us navigate this night,” explains former atheist, Fr. Boniface Hicks, OSB, author of Through the Heart of St. Joseph and spiritual director. His talk will unveil how Joseph is a “secret weapon” of the spiritual life who can “increase” our spiritual wisdom and pace up the holy mountain.
Rev. Edward Looney
The Founder of JSI will give the Inaugural Address, giving us a thumbnail sketch of JSI’s hope and dreams, its inception, mission, goals, and an overview of the symposium’s theme and speakers.
Dr. Robert Fastiggi
This talk will explore Joseph’s role in God’s plan of Redemption, the requisite special graces he was given, his unique proximity to the order of the hypostatic union, such that, as Mary, the virgin God-bearer, can be called Coredemptrix because of her maternal cooperation with the Redeemer, is it possible to call Joseph, the virgin God-raiser, a Coredemptor due to his paternal cooperation with the Redeemer?
Dr. Christopher West
If Theology of the Body is a theological time-bomb set to explode in our millennium, then St. Joseph is its fuse! Dr. Christopher West, a spark-plug speaker and author himself, will ignite your understanding on Joseph’s manly purity and total gift of self in this dynamite talk steeped in the mind of John Paul II.
Dr. Elizabeth Lev
Art historian Dr. Elizabeth Lev, based in Rome, will provide a visual tour de force of Josephological art from the 200s AD up to present day, exploring how Joseph is “a beacon” today for godly fatherhood, masculinity, and chastity as she writes in her book Silent Knight.
Francisco and Jacinta Marto are among the youngest saints of the Catholic Church. Francisco was 9 and Jacinta 7 when Our Lady of Fatima appeared to them in 1917. Francisco died only two years later and Jacinta the following year—one hundred years ago today. Despite their young age, they lived incredibly holy lives after seeing Our Lady. Known today as the Fatima children, they show us that even young children can live extraordinarily holy lives and do great things for God.
Francisco and Jacinta Marto were the youngest siblings in a Portuguese family of seven children. Along with their cousin Lucia, they took care of their family’s sheep. Francisco had a placid disposition, some musical talent, and enjoyed being alone. He also liked playing games with other children but wasn’t competitive, and often gave up treasured possessions rather than fight for them. He liked animals, playing with snakes and lizards (to his mother’s horror), and once buying a captive bird for a penny to set it free.
Jacinta was affectionate, emotional and spoiled, and also enjoyed music and dancing. She pouted if she wasn’t given her own way and was jealous of Lucia’s attention. When Lucia was sent out to watch the sheep, Jacinta moped until she was allowed to go with Lucia and the sheep too. She loved flowers, often gathering armfuls to make garlands for Lucia. She also loved their sheep, naming them and playing with the lambs.
In 1916, Jacinta, Francisco and Lucia were watching their sheep when an angel appeared to them. He said he was the Angel of Peace and asked them to pray with him. He taught them to pray, “My God, I believe, I adore, I hope and I love You! I ask pardon of You for those who do not believe, do not adore, do not hope and do not love You!”
Lucia later said that “the presence of God made itself felt so intimately and so intensely that we did not even venture to speak to one another” (Fatima in Lucia’s Own Words). They remained enveloped in this supernatural atmosphere for some time, and still felt it the next day. They didn’t mention it to anyone, for the Apparition felt too intimate, too hard to speak about.
The Angel of Peace appeared to them again and told them to pray much and to make sacrifices. When Lucia questioned him about how they were to make sacrifices, he said, “Make of everything you can a sacrifice, and offer it to God as an act of reparation for the sins by which He is offended, and in supplication for the conversion of sinners.” The children then began to give their lunch to the sheep or to poor children, and to pray for hours at a time, and to offer other mortification to God .
True knowledge of God, a mediator between God and men. Prayer lifts the soul into the heavens where it embraces God in an indescribable way. Prayer is the desire for God, an indescribable devotion, not given by man but brought about by God’s grace. As St Paul says: For when we cannot choose words in order to pray properly, the Spirit himself intercedes on our behalf in a way that could never be put into words.
If God gives to someone the gift of such prayer, it is a gift of imperishable riches, a heavenly food that satisfies the spirit. Whoever tastes that food catches fire and his soul burns for ever with desire for the Lord.
To begin on this path, start by adorning your house with modesty and humility. Make it shine brightly with the light of justice. Decorate it with the gold leaf of good works, with the jewels of faithfulness and greatness of heart. Finally, to make the house perfect, raise a gable above it all, a gable of prayer. Thus you will have prepared a pure and sparkling house for the Lord. Receive the Lord into this royal and splendid dwelling — in other words: receive, by his grace, his image into the temple of your soul.
