We have died with Christ. We carry about in our bodies the sign of his death, so that the living Christ may also be revealed in us. The life we live is not now our ordinary life but the life of Christ: a life of sinlessness, of chastity, of simplicity and every other virtue. We have risen with Christ. Let us live in Christ, let us ascend in Christ, so that the serpent may not have the power here below to wound us in the heel.
Where a man’s heart is, there is his treasure also. God is not accustomed to refusing a good gift to those who ask for one. Since he is good, and especially to those who are faithful to him, let us hold fast to him with all our soul, our heart, our strength, and so enjoy his light and see his glory and possess the grace of supernatural joy.
Let us reach out with our hearts to possess that good, let us exist in it and live in it, let us hold fast to it, that good which is beyond all we can know or see and is marked by perpetual peace and tranquillity, a peace which is beyond all we can know or understand.
“Que soy era Immaculada Councepciou”. The words which Mary spoke to Bernadette on 25 March 1858 have a particular resonance this year, as the Church celebrates the 150th anniversary of the solemn definition of the dogma of the Immaculate Conception by Blessed Pius IX in the Apostolic Constitution Ineffabilis Deus.
I have greatly wished to make this pilgrimage to Lourdes in order to celebrate an event which continues to give glory to the Triune God. Mary’s Immaculate Conception is the sign of the gracious love of the Father, the perfect expression of the redemption accomplished by the Son and the beginning of a life completely open to the working of the Spirit.
Beneath the maternal gaze of the Blessed Virgin I offer a heartfelt greeting to all of you, dear brothers and sisters, as we gather before the Grotto of Massabielle to sing the praises of her whom all generations call blessed (cf. Lk 1:48).
Dear brothers and sisters! From this grotto of Massabielle the Blessed Virgin speaks to us too, the Christians of the third millennium. Let us listen to her!
Listen to her, young people who seek an answer capable of giving meaning to your lives. Here you can find that answer. It is a demanding one, yet it is the only answer which is genuinely satisfying. For it contains the secret of true joy and peace.
From this grotto I issue a special call to women. Appearing here, Mary entrusted her message to a young girl, as if to emphasize the special mission of women in our own time, tempted as it is by materialism and secularism: to be in today’s society a witness of those essential values which are seen only with the eyes of the heart. To you, women, falls the task of being sentinels of the Invisible!
I appeal urgently to all of you, dear brother and sisters, to do everything in your power to ensure that life, each and every life, will be respected from conception to its natural end. Life is a sacred gift, and no one can presume to be its master.
Finally, Our Lady of Lourdes has a message for everyone. Be men and women of freedom! But remember: human freedom is a freedom wounded by sin. It is a freedom which itself needs to be set free. Christ is its liberator; he is the one who “for freedom has set us free” (cf. Gal 5:1). Defend that freedom!
Dear friends, in this we know we can count on Mary, who, since she never yielded to sin, is the only creature who is perfectly free. I entrust you to her. Walk beside Mary as you journey towards the complete fulfilment of your humanity!
From a Homily by Pope John Paul II
PILGRIMAGE OF HIS HOLINESS JOHN PAUL II TO LOURDES ON THE OCCASION OF 150TH ANNIVERSARY OF THE PROMULGATION OF THE IMMACULATE CONCEPTION
Scholastica, the sister of Saint Benedict, had been consecrated to God from her earliest years. She was accustomed to visiting her brother once a year. He would come down to meet her at a place on the monastery property, not far outside the gate.
One day she came as usual and her saintly brother went with some of his disciples; they spent the whole day praising God and talking of sacred things. As night fell they had supper together. Their spiritual conversation went on and the hour grew late. The holy nun said to her brother: “Please do not leave me tonight; let us go on until morning talking about the delights of the spiritual life.”
Reluctant as he was to stay of his own will, he remained against his will. So it came about that they stayed awake the whole night, engrossed in their conversation about the spiritual life.
Three days later, Benedict was in his cell. Looking up to the sky, he saw his sister’s soul leave her body in the form of a dove, and fly up to the secret places of heaven. Rejoicing in her great glory, he thanked almighty God with hymns and words of praise.
On the feast of the Epiphany we read the passage from the Gospel of St Matthew which describes the arrival of some Magi from the East at Bethlehem: “Going into the house they saw the child with Mary his mother, and they fell down and worshipped him. Then, opening their treasures, they offered him gifts, gold and frankincense and myrrh.” (Mt 2:11-12).
Today we return once more to those characters who, according to tradition, were three in number: the Magi Kings. St Matthew’s concise text renders very well what is part of the very substance of man’s meeting with God: “they fell down and worshipped him”.
Man meets God in the act of veneration, of worship, of cult. It is useful to note that the word “cult” (cultus) is closely related to the term “culture”. Admiration, veneration for what is divine, for what raises man on high, belongs to the very substance of human culture, of the various cultures.
Man gets to know God by meeting him, and vice versa he meets him in the act of getting to know him. He meets God when he opens up to him with the interior gift of his human “ego”, to accept God’s Gift and reciprocate it.
The Magi Kings, at the moment when they present themselves before the Child in his mother’s arms, accept in the light of the Epiphany the Gift of God Incarnate, his ineffable dedication to man in the mystery of the Incarnation .. but above all they open themselves up to him, with the interior gift of their own heart. And this is the real treasure they offer, of which the gold, incense and myrrh are only an exterior expression.
When I meditate in this way, together with you gathered here, on those words of the Gospel of Matthew, there come into my mind the texts of the Constitution Lumen Gentium which speak of the universality of the Church. The day of the Epiphany is the feast of the universality of the Church, of her universal mission. Well, we read in the Council: “The one People of God is accordingly present in all the nations of the earth, since its citizens, who are taken from all nations, are of a kingdom whose nature is not earthly but heavenly. All the faithful scattered throughout the world are in communion with each other in the Holy Spirit”.
Great is this day’s solemn feast of the Lord’s birth dearly beloved. But the short day requires me to shorten my sermon. What wonder if we make our word short, when God the Father has made his Word short. ‘From everlasting to everlasting’ says the prophet, you are God and see he has become an infant a day old.
Why was it necessary that the Lord of majesty so empty himself, so humble himself, so abbreviate himself. Was it not that you might do likewise ? Already he is crying out by his example what later he will proclaim by his words: ‘Learn from me for i am meek and humble of heart.
Consequently i beg and earnestly entreat you not to allow so precious a model to be shown you in vain but be conformed to it and renewed in the spirit of your minds. Be zealous for humility which is the foundation and guardian of the virtues. Pursue it for it alone can save your souls.
Great are the works of the Lord says the prophet. ( Ps 111.110:2 ) Great are all his works. Three of his works proclaim his wonderful dealings with us: our primal creation, our present redemption and our future glorification. How each of this proclaims the greatness of your works o Lord!
Recognize your dignity O human being, recognize the glory of human constitution ! Along with the world you have a body. But you have something more sublime as well. Bound together and united within you are flesh and soul, one of them formed and the other ‘breathed in’. From the soul comes beauty, from the soul comes growth, from the soul clarity of vision and the sound of the voice. Divine love is what this union commends to me. Divine love is what i see written on the very page of my creation.
From the Sermons of St. Bernard of Clairvaux, Abbot
