Category Archives: Saints and Blesseds

Corpus Christi Sunday

Treatise on the Our Father

We ask “Give us this day our daily bread“

We ask that this bread should be given to us daily, that we who are in Christ and daily receive the Eucharist as the food of salvation may not be prevented, by the interposition of some heinous sin, from partaking of the heavenly bread and be separated from Christ’s body, for as he says: I am the bread of life which came down from heaven. If anyone eats of my bread, he will live for ever; and the bread I shall give is my flesh, for the life of the world.

So when he says that whoever eats of his bread will live for ever; and as it is clear that those are indeed living who partake of his body and, having the right of communion, receive the Eucharist, so, on the other hand, we must fear and pray lest anyone should be kept at a distance from salvation who, being withheld from communion, remains separate from Christ’s body.

For he has given us this warning: Unless you eat the flesh of the Son of man and drink his blood, you will have no life in you. And therefore we ask that our bread – that is, Christ – may be given to us daily, so that we who live in Christ may not depart from his sanctification and his body.

After this we entreat for our sins, saying Forgive us our debts, as we forgive our debtors.
After the supply of food, pardon of sin is also asked for.

How necessary, how provident, how salutary are we reminded that we are sinners, since we have to beg for forgiveness, and while we ask for God’s pardon, we are reminded of our own consciousness of guilt! Just in case anyone should think himself innocent and, by thus exalting himself, should more utterly perish, he is taught and instructed that he sins every day, since he is commanded to pray daily for forgiveness.

St Cyprian . Bishop and Martyr

Happy Father’s Day

Reflections on Father’s Day
by Fr Boniface Hicks OSB

Rod Dreher proposed “The Benedict Option” as a way to move forward in our challenging times. He described how the Rule of Saint Benedict provides the culture-changing wisdom that could create a leaven to transform our world from the ground up. In my own reflections, it seems to me that Saint Benedict actually promotes “The Joseph Option.” His wisdom for monasteries helps them to become another Nazareth where we live the lives of Mary and Joseph always in the presence of Jesus. In Nazareth, the Gospel principles were lived out in such an unremarkable way that the locals were shocked when Jesus declared himself to be the Messiah (cf. Luke 4). And yet the Gospel principles were lived out in such a powerful way that God himself was always fully present, and it became the starting place of a new creation.

We can see the connections of Benedict and Nazareth in several ways. A Benedictine monastery is founded on the vow of stability so that the collective holiness from living out God’s will steadily permeates the place and it becomes an oasis of peace for visitors. I like to imagine that Nazareth was quite a peaceful place to visit and that the Holy Family was a wonderful model of hospitality in the decades they dwelt there. In a Benedictine monastery, the keynote is found in chapter 19 of the Rule: “We believe that the divine presence is everywhere . . .” and the orientation of everything in the monastery fosters greater awareness of that fact. In Nazareth, Mary and Joseph helped each other remember that their little boy was the Incarnate Word of God and they did everything in the divine presence. Saint Benedict described the monastery as a “school for the Lord’s service” (RB Prologue 45) and Pope Saint Paul VI described Nazareth as “the school in which we begin to understand the life of Jesus. It is the school of the Gospel” (Homily 5 January 1964 in Nazareth).

At Saint Vincent, we have another Nazareth where countless people have come in the last 175 years to enter into the divine presence. In the peace that comes from the first moments on the grounds to encounters with the various residents and finding a high point in the Basilica and the liturgy, hearts are changed, love grows, the Gospel is internalized and our world is improved a little bit at a time. It is providential that the Year of Saint Joseph coincides with our 175th anniversary. As we approach Father’s Day let us invoke our fathers Saint Joseph and Saint Benedict to help us foster another Nazareth and bring Jesus more tangibly into our world, so that “in all things God may be glorified!” (Rule 57:9; based on 1 Peter 4:11).

Image by Portraits of Saints . Website

Solemnity of Corpus Christi . This Sunday

The culmination of the Mass is not the consecration, but Communion
God dwells in our midst, in the Blessed Sacrament of the altar.
– St. Maximilian Kolbe

When you have received Him, stir up your heart to do Him homage; speak to Him about your spiritual life, gazing upon Him in your soul where He is present for your happiness; welcome Him as warmly as possible, and behave outwardly in such a way that your actions may give proof to all of His Presence.
– St. Francis de Sales

O Lord, we cannot go to the pool of Siloe to which you sent the blind man. But we have the chalice of Your Precious Blood, filled with life and light. The purer we are, the more we receive.
– St. Ephraem

If angels could be jealous of men, they would be so for one reason: Holy Communion.
– St. Maximilian Kolbe

the Most Holy Trinity . This Sunday

The Holy Spirit opens up the Heavens

The Spirit restores our original beauty and fills us with his grace, leaving no room for anything unworthy of our love. The Spirit frees us from sin and death, and changes us from the earthly men we were, men of dust and ashes, into spiritual men, sharers in the divine glory, sons and heirs of God the Father who bear a likeness to the Son and are his co-heirs and brothers, destined to reign with him and to share his glory.

In place of earth the Spirit reopens heaven to us and gladly admits us into paradise, giving us even now greater honour than the angels, and by the holy waters of baptism extinguishing the unquenchable fires of hell.

Speaking quite literally, and also in harmony with the words of water and the Spirit, John the Baptist says of Christ: He will baptize you with the Holy Spirit and with fire. Since we are only vessels of clay, we must first be cleansed in water and then hardened by spiritual fire – for God is a consuming fire. We need the Holy Spirit to perfect and renew us, for spiritual fire can cleanse us, and spiritual water can recast us as in a furnace and make us into new men.

From the treatise On the Trinity
by Didymus of Alexandria

Pentecost Sunday

Your Vocation

“To consider life as a vocation encourages interior freedom, stirring within the person a desire for the future, as well as the rejection of a notion of existence that is passive, boring, and banal.”

Holy Spirit, I appear before you as a sinner, but I appear before you in your name. Come with me, stay with me, enter into my heart, teach me what to do and what direction to take. Show me what to choose so that, with your help, I may please you in all things. Be my counselor and the author of my purpose. You, who with God, the Father, and his son, bear the name of glorious.

I thank you, spirit of truth. I thank you, consoler, because you brought me close to the mystery of the pierced hands and feet, the pierced side of God. Because you have again brought us close to the depth and the power of the mystery of the redemption.

Come, Holy Spirit. Come. Enter deep into the hearts of those who belong to you. May each be given the manifestation of you for the common good. So that God may be all in all.

Send upon me, O Father, a new effusion of the spirit so that I may walk in a manner worthy of the Christian vocation, offering to the world the testimony of the Gospels’ truth and inspiring the faithful to unite all believers in the chain of peace.

Pope St John Paul II