I would like to invite each of you to listen careful to God’s voice in your heart. Listen to his voice. Do not be afraid. Do not be afraid. Open your hearts. Open up your hearts to Christ. The deepest joy there is in life is the joy that comes from God and is found in Jesus Christ the son of God. Jesus is the hope of yours. He is my hope. He is the hope of the world.
Have no fear. The outcome of the battle for Life is already decided, even though the struggle goes on.
You young people now know that Life is more powerful than the forces of death; they know that the Truth is more powerful than darkness; that Love is stronger than death.
Never, ever give up on hope, never doubt, never tire. Do not be Afraid
The Gospel tells us that the Lord went to the Jordan River to be baptized. At Christmas he was born a man; today he is reborn sacramentally. Then he was born from the Virgin; today he is born in mystery. When he was born a man, his mother Mary held him close to her heart; when he is born in mystery, God the Father embraces him with his voice when he says: This is my beloved Son in whom I am well pleased: listen to him. The mother caresses the tender baby on her lap; the Father serves his Son by his loving testimony. The mother holds the child for the Magi to adore; the Father reveals that his Son is to be worshiped by all the nations.
That is why the Lord Jesus went to the river for baptism; that is why he wanted his holy body to be washed with Jordan’s water. Someone might ask, “Why would a holy man desire baptism?” Listen to the answer: Christ is baptized, not to be made holy by the water, but to make the water holy, and by his cleansing to purify the waters which he touched. For the consecration of Christ involves a more significant consecration of the water.
For when the Saviour is washed, all water for our baptism is made clean, purified at its source for the dispensing of baptismal grace to the people of future ages. Christ is the first to be baptized, then, so that Christians will follow after him with confidence.
From a sermon by St Maximus of Turin
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The Baptism of Jesus
Christ is bathed in light. Let us also be bathed in light. Christ is baptized. Let us also go down with him and rise with him.
John is baptizing when Jesus draws near. The Baptist protests; Jesus insists. Then John says: I ought to be baptized by you. He is the lamp in the presence of the sun, the voice in the presence of the Word, the friend in the presence of the Bridegroom, the greatest of all born of woman in the presence of the firstborn of all creation, the one who leapt in his mother’s womb in the presence of him who was adored in the womb, the forerunner and future forerunner in the presence of him who has already come and is to come again.
Jesus rises from the waters; the world rises with him. A voice bears witness to him from heaven, his place of origin. The Spirit descends in bodily form like the dove that so long ago announced the ending of the flood and so gives honour to the body that is one with God.
He wants you to become a living force for all mankind, lights shining in the world. You are to be radiant lights as you stand beside Christ, the great light, bathed in the glory of him who is the light of heaven. You are to enjoy more and more the pure and dazzling light of the Trinity, as now you have received – though not in its fullness – a ray of its splendour, proceeding from the one God, in Christ Jesus our Lord, to whom be glory and power for ever and ever. Amen.
On the feast of the Epiphany we read the passage from the Gospel of St Matthew which describes the arrival of some Magi from the East at Bethlehem: “Going into the house they saw the child with Mary his mother, and they fell down and worshipped him. Then, opening their treasures, they offered him gifts, gold and frankincense and myrrh.” (Mt 2:11-12).
Today we return once more to those characters who, according to tradition, were three in number: the Magi Kings. St Matthew’s concise text renders very well what is part of the very substance of man’s meeting with God: “they fell down and worshipped him”.
Man meets God in the act of veneration, of worship, of cult. It is useful to note that the word “cult” (cultus) is closely related to the term “culture”. Admiration, veneration for what is divine, for what raises man on high, belongs to the very substance of human culture, of the various cultures.
Man gets to know God by meeting him, and vice versa he meets him in the act of getting to know him. He meets God when he opens up to him with the interior gift of his human “ego”, to accept God’s Gift and reciprocate it.
The Magi Kings, at the moment when they present themselves before the Child in his mother’s arms, accept in the light of the Epiphany the Gift of God Incarnate, his ineffable dedication to man in the mystery of the Incarnation. At the same time, “opening their treasures, they offered him gifts”; it is a question of the concrete gifts of which the evangelist speaks, but above all they open themselves up to him, with the interior gift of their own heart. And this is the real treasure they offer, of which the gold, incense and myrrh are only an exterior expression. The fruit of the Epiphany consists in this gift: they recognize God and they meet him.
When I meditate in this way, together with you gathered here, on those words of the Gospel of Matthew, there come into my mind the texts of the Constitution Lumen Gentium which speak of the universality of the Church. The day of the Epiphany is the feast of the universality of the Church, of her universal mission. Well, we read in the Council: “The one People of God is accordingly present in all the nations of the earth, since its citizens, who are taken from all nations, are of a kingdom whose nature is not earthly but heavenly. All the faithful scattered throughout the world are in communion with each other in the Holy Spirit so that ‘he who dwells in Rome knows those in most distant parts to be his members’ (n. 9).
Let us return once more to St Matthew’s description. The Gospel says that that “opening of gifts” of the Magi Kings in Bethlehem was realized in the presence of the Child and his Mother.
I myself come from a land and a nation whose heart beats in the great Marian sanctuaries, especially in the sanctuary of Jasna Gora, I would like to repeat once more, as on the day of the inauguration of the pontificate, the words of the greatest Polish poet: “Holy Virgin, who defend bright Czestochowa, and shine forth in the Pointed Gate“.
Yes one is coming who will cast all our sins into the depths of the sea, who will heal all our ills, who will carry us back to the source of our original worth. Great is the might but more wonderful is the mercy in that the One who could help us willed to come to our assistance! Today Scripture says you shall know that the Lord will come.
Well then, I know how great is the tribulation you endure for Christ. If only your consolation through him may be great. To offer you worldly consolation I neither wish nor am I allowed. ( 2 Cor 1 5-6 ) Consolation of that kind is cheap and does no good and we must fear even more that it is a hindrance to true and salutary consolation. So then the One who is the delight and glory of the angels has himself become our salvation and consolation.
As we are about to celebrate the ineffable mystery of the Lord’s birth we are rightly bidden to be prepared in all holiness. The Holy of holies is present; Present is the one who said, Be holy for I the Lord your God am holy.
This is the right time then for perfect holiness to be pointed out to you – an inner washing is enjoined on us, a spiritual purifying is required. As the Lord says. Blessed are the pure in heart for they shall see God. For this we live to this have we been called, for this day has today dawned upon us. Once it was night when no one could work. It was night throughout the whole world before the rising of the true light before the birth of Christ.
The herald of the day then is also the one who cries out, be sober, be vigilant. ( John 12:32 ) The night is far gone the day is near. Let us cast off the world of darkness and put on the armor of light !
Let us go now to Bethlehem and see this word which the Lord has brought to pass and revealed to us. It is the house of bread and it is good for us to be there. We live in Christ and Christ lives in us. He is drawing all things to himself , he who is over all, God Blessed forever. Amen.
“In tribulation immediately draw near to God with confidence and you will receive strength, enlightenment, and instruction.”
“It is great wisdom to know how to be silent and to look at neither the remarks, nor the deeds, nor the lives of others.”
From a Spiritual Canticle of St John of the Cross
We must then dig deeply in Christ. He is like a rich mine with many pockets containing treasures: however deep we dig we will never find their end or their limit. Indeed, in every pocket new seams of fresh riches are discovered on all sides.
For this reason the apostle Paul said of Christ: In him are hidden all the treasures of the wisdom and knowledge of God. The soul cannot enter into these treasures, nor attain them, unless it first crosses into and enters the thicket of suffering .. and has undergone long spiritual training.
Saint Paul therefore urges the Ephesians not to grow weary in the midst of tribulations, but to be steadfast and rooted and grounded in love, so that they may know with all the saints the breadth, the length, the height and the depth – to know what is beyond knowledge, the love of Christ .. The gate that gives entry into these riches of his wisdom is the cross
You who are eath born and you who are mortal hear this ! You who are in the dust awake and sing praise. A physician is coming to the sick, a redeemer to those who have been sold, a path to wanderers and life for the dead.
If we were in the house not made with hands, eternal in the heavens, where no foe enters we would have nothing to fear. ( Heb 9:11-12 ) As it is we are exposed to the three malign and powerful winds: the flesh, the devil and the world. These attempt to extinguish the enlightened conscience by blowing evil desires and illicit impulses into our hearts spinning you around so suddenly that you scarcely know where you are going. Therefore the soul must be sheltered by both pair of hands for fear that what has already been lighted may be extinguished. We must choose to burn rather then to give way. We must never forget the interests of our souls and we should make this the chief occupation of our hearts.
So then once our loins are thus girded and our lamps are burning, we must keep watch by night over the flock of our thoughts and actions. ( Lk 2:8 ) Then whether the Lord comes in the first watch or in the second or in the third he will find us prepared. The first watch is uprightness of action – trying to bring your whole life into line with the Rule you have vowed. The second is purity of intention. Whatever you do you should do for God’s sake. The third is the safeguarding of unity so that situated as you are in a community, you put what others want before what you want. We are building up our faith so that if we cannot see the wonders reserved for us, we can at least contemplate something of the wonders that have been done for us on earth.
The Holy Spirit too is waiting for us. The Spirit is the godly love and graciousness to which we have been predestined from eternity and most surely he wants to have accomplished what he has predestined. So then, since the wedding is ready and the whole throng of the heavenly court is longing and waiting for us, let us not run aimlessly; let us run with desires and with progress in the virtues. To get under way is to progress.
Let each one of us say, Look on me and have mercy according to the judgment of those who love your name. May your will be done. In the meantime, let this be our consolation, dearly beloved, until we go forth: that the Lord may be with us. May he by his great mercy bring us to that happy going forth and to that shining tomorrow.
The herald of the day then is also the one who cries out, be sober, be vigilant. ( John 12:32 ) The night is far gone the day is near. Let us cast off the world of darkness and put on the armor of light ! He is drawing all things to himself , he who is over all, God Blessed forever. Amen.
