Category Archives: Marian Consecration

Assumption of the Blessed Virgin Mary

Solemnity of the Assumption of the Blessed Virgin Mary

Beloved Young People and Dear Friends in Christ,

Today the Church finds herself, with Mary, on the threshold of the house of Zechariah in Ain–Karim. With new life stirring within her, the Virgin of Nazareth hastened there, immediately after the Fiat of the Annunciation, to be of help to her cousin Elizabeth.

It was Elizabeth who first recognized the “great things” which God was doing in Mary. Filled with the Holy Spirit, Elizabeth marvelled that the mother of her Lord should come to her (Cfr. Luc 1,43). With deep insight into the mystery, she declared: “Blest is she who believed that the Lord’s words to her would be fulfilled” ( Luc 1,45). With her soul full of humble gratitude to God, Mary replied with a hymn of praise: ” God who is mighty has done great things for me and holy is his name” ( Luc 1,49).

On this Feast the Church celebrates the culmination of the “great things” which God has done in Mary: her glorious Assumption into Heaven. And throughout the Church the same hymn of thanksgiving, the “Magnificat”, rings out as it did for the first time at Ain–Karim: All generations call you blessed (Cfr. Luc 1,48).

The Liturgy presents you, Mary, as the Woman clothed with the sun (Cfr. Apoc 12,1). But you are even more splendidly clothed with that Divine Light which can become the Life of all those created in the image and likeness of God himself: “this life was the light of the human race; the light shines in the darkness, and the darkness has not overcome it” (Io 1,4-5).

O woman clothed with the sun, the youth of the world greet you with so much love … Your spirit rejoices, O Mary, and our spirit rejoices with you because the Mighty One has done great things for you and for us, – for all these young people gathered here in Denver, for all of us, for all the young people of the world, for all the young people, this generation, the future generation. The Mighty One has done great things for you, Mary, and for us. For you and for us, for us with you. The Mighty One – and holy is his name!

His mercy is from age to age.

From a Homily of Pope Saint John Paul II

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Almighty, ever-living God,
you have taken the mother of your Son,
the immaculate Virgin Mary,
body and soul into the glory where you dwell.
Keep our hearts set on heaven
so that, with her, we may share in your glory.

Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,(one) God, for ever and ever.

Amen.

our Lady of Mount Carmel

Thy Kingdom Come

Eternal Wisdom ! Between you and your Father this was quite sufficient. This is how you made your request of him in the garden of Gethsemane. You showed him what you wished for and what you feared, but left it all in his hands. But you know us, my Lord, and you know that we have not given ourselves up to the will of your Father as completely as you did.

Now the good Jesus bids us say these words, in which we pray that the Kingdom may come in us: Hallowed be thy name, thy Kingdom come. See how great our Master’s wisdom is!

Now, then. The greatest joy in the kingdom of heaven (the greatest among many) seems to me to be that we will no longer be tied up with earthly concerns but will have rest and glory within us – rejoicing that gives joy to everyone, peace that lasts for ever – satisfaction in ourselves, a satisfaction that comes from seeing how everyone is praising the Lord and blessing and hallowing his name.

St Teresa of Avila

Our Lady of Fatima . Monday

on The Psalms

Our thoughts in this present life should turn on the praise of God, because it is in praising God that we shall rejoice for ever in the life to come; and no one can be ready for the next life unless he trains himself for it now. So we praise God during our earthly life, and at the same time we make our petitions to him. Our praise is expressed with joy, our petitions with yearning. We have been promised something we do not yet possess, and because the promise was made by one who keeps his word, we trust him and are glad; but insofar as possession is delayed, we can only long and yearn for it. It is good for us to persevere in longing until we receive what was promised, and yearning is over; then praise alone will remain.

Because there are these two periods of time – the one that now is, beset with the trials and troubles of this life, and the other yet to come, a life of everlasting serenity and joy – we are given two liturgical seasons, one before Easter and the other after. The season before Easter signifies the troubles in which we live here and now, while the time after Easter which we are celebrating at present signifies the happiness that will be ours in the future. What we commemorate before Easter is what we experience in this life; what we celebrate after Easter points to something we do not yet possess. This is why we keep the first season with fasting and prayer; but now the fast is over and we devote the present season to praise. Such is the meaning of the Alleluia we sing.

Both these periods are represented and demonstrated for us in Christ our head. The Lord’s passion depicts for us our present life of trial – shows how we must suffer and be afflicted and finally die. The Lord’s resurrection and glorification show us the life that will be given to us in the future.

Now therefore, brethren, we urge you to praise God. But see that your praise comes from your whole being; in other words, see that you praise God not with your lips and voices alone, but with your minds, your lives and all your actions.

Saint Augustine