The Cure of Ars

If people would do for God what they do for the world,
what a great number of Christians would go to Heaven.

Private prayer is like straw scattered here and there:
If you set it on fire it makes a lot of little flames.
But gather these straws into a bundle and light them,
and you get a mighty fire, rising like a column into the sky;
public prayer is like that.

When we receive Holy Communion, we experience something extraordinary: a joy, a fragrance, a well-being that thrills the whole body and causes it to exalt.

Every Consecrated Host is made to burn Itself up with love in a human heart.

.

St John Vianney on Prayer

Consider, children, a Christian’s treasure is not on earth, it is in heaven.
Well then, our thoughts should turn to where our treasure is. Man has a noble task: that of prayer and love. To pray and to love, that is the happiness of man on earth.

Prayer is nothing else than union with God. When the heart is pure and united with God it is consoled and filled with sweetness; it is dazzled by a marvellous light.

Prayer is a foretaste of heaven, an overflowing of heaven. It never leaves us without sweetness; it is like honey, it descends into the soul and sweetens everything. In a prayer well made, troubles vanish like snow under the rays of the sun.

He who trusts himself is lost.
He who trusts in God can do all things.

Know also that you will probably gain more by praying fifteen minutes before the Blessed Sacrament than by all the other spiritual exercises of the day. True, Our Lord hears our prayers anywhere, for He has made the promise, ‘Ask, and you shall receive,’ but He has revealed to His servants that those who visit Him in the Blessed Sacrament will obtain a more abundant measure of grace.

There is a practice that is most powerful in keeping us united with God. That practice is the constant recollection of His presence.

Saint Alphonsus

From a Sermon by Saint Augustine

Our Lord’s words teach us that though we labour among the many distractions of this world, we should have but one goal. For we are but travellers on a journey without as yet a fixed abode; we are on our way, not yet in our native land; we are in a state of longing, not yet of enjoyment. But let us continue on our way, and continue without sloth or respite, so that we may ultimately arrive at our destination.

Martha and Mary were sisters, related not only by blood but also by religious aspirations. They stayed close to our Lord and both served him harmoniously when he was among them. Martha welcomed him as travellers are welcomed. But in her case, the maidservant received her Lord, the invalid her Saviour, the creature her Creator, to serve him bodily food while she was to be fed by the Spirit. For the Lord willed to put on the form of a slave, and under this form to be fed by his own servants, out of condescension and not out of need.

But you, Martha, if I may say so, are blessed for your good service, and for your labours you seek the reward of peace. Now you are much occupied in nourishing the body, admittedly a holy one. But when you come to the heavenly homeland will you find a traveller to welcome, someone hungry to feed, or thirsty to whom you may give drink, someone ill whom you could visit, or quarrelling whom you could reconcile, or dead whom you could bury?

No, there will be none of these tasks there. What you will find there is what Mary chose. There we shall not feed others, we ourselves shall be fed. Thus what Mary chose in this life will be realised there in all its fullness; she was gathering fragments from that rich banquet, the Word of God. Do you wish to know what we will have there? The Lord himself tells us when he says of his servants, Amen, I say to you, he will make them recline and passing he will serve them.