Tag Archives: patience

Knowledge of Self Day 15 – Not Judging

Day 15 – Not judging

A Reading from the Letter of Saint James:

“God opposes the proud, but gives grace to the humble.” Submit yourselves therefore to God. Resist the devil and he will flee from you. Draw near to God and he will draw near to you. Cleanse your hands, you sinners, and purify your hearts, you men of double mind. Be wretched and mourn and weep. Let your laughter be turned to mourning and your joy to dejection. Humble yourselves before the Lord and he will exalt you.

Do not speak evil against one another, brethren. He that speaks evil against a brother or judges his brother, speaks evil against the law and judges the law. But if you judge the law, you are not a doer of the law but a judge. There is one lawgiver and judge, he who is able to save and to destroy. But who are you that you judge your neighbor? (James 4:6b-12)

 

From Saint Dorotheos of Gaza:

If we have true love with sympathy and patient labor, we shall not go about scrutinizing our neighbor’s shortcomings. As it is said, ‘Love covers up a multitude of sins’, and again, ‘Love thinks no evil … hides everything,’ etc. As I said, if we have true love, that very love should screen anything of this kind, as did the saints when they saw the shortcomings of men. Were they blind? Not at all! But they simply would not let their eyes dwell on sins. Who hated sin more than the saints? But they did not hate the sinners at the same time, nor condemn them, nor turn away from them, but they suffered with them, admonished them, comforted them, gave them remedies as sickly members, and did all they could to heal them. Take a fisherman: when he casts his hook into the sea and a large fish takes the bait, he perceives first that the fish struggles violently and is full of fight, so he does not try to pull it in immediately by main force for the line would break and the catch would be lost in the end. No! He plays out the line and, as he says, allows the fish to run freely, but when he feels the line slacken and the first struggles have calmed down, he takes up the slack line and begins, little by little, to draw him in. So the holy fathers, by patience and love, draw the brother and do not spurn him nor show themselves unfriendly towards him, but as a mother who has an unruly son does not hate him or turn away from him but rules him with sweetness and sometimes does things to please him, so they always protect him and keep him in order and they gain a hold on him so that with time they correct the erring brother and do not allow him to harm anyone else, and in doing so they greatly advance towards the love of Christ. What did the blessed Ammon do when those brothers, greatly disturbed, came to him and said, ‘Come and see, Father. There is a young woman in brother X’s cell!’ What tenderness he showed to the erring brother. What great love there was in that great soul. Knowing that the brother had hidden the woman in a large barrel, he went in, sat down on it, and told the others to search the whole place. And when they found nothing he said to them, ‘May God forgive you!’ And so dismissing them in disgrace, he called out to them that they should not readily believe anything against their neighbor. By his consideration for his brother he not only protected him after God but corrected him when the right moment came. For when they were alone he laid on him the hand with which he had thrown the others out, and said, ‘Have a care for yourself, brother’. Immediately the other’s conscience pricked him and he was stricken with remorse, so swiftly did the mercy and sympathy of the old man work upon his soul.

Let us, therefore, strive to gain this love for ourselves, let us acquire this tenderness towards our neighbor so that we may guard ourselves from wickedly speaking evil of our neighbor, and from judging and despising him. Let us help one another, as we are members one of another. Which of us, having a wound on his hand or foot, or any other member, would despise it and cut it off, even if it turned septic? Would he not rather bathe it and take away the poison and put a plaster on it, sign it with the cross, apply a relic, and pray and beg the saints to pray for its cure…

Reflection:

Do I put myself in judgment over others? Do I presume to know what is happening in the heart of my brothers and sisters? Do I presume to know their motives and intentions? Do I know the degree of their freedom or the grace they are receiving? Do I choose to chastise rather than to pray? Do I rush to condemn rather than to cover the sin and entice to forgiveness through mercy? Mary takes all sinners into her womb and loves them. She realizes that we are all small and not yet fully formed. She chooses to nourish us and love us rather than to condemn us or abort us. She can teach us to do the same for others.

Prayer:

Ave Maris Stella or Sub Turm Praesidium

Dominican Litany of Humility

Litany of the Holy Spirit

Prayer of Entrustment to the Womb of Mary

Emptying ourselves Day 7 – Victory through love, patience, not power

Day 7 – Victory through love, patience, not power

A Reading from the Letter of Saint Paul to the Romans:

I consider that the sufferings of this present time are not worth comparing with the glory that is to be revealed to us. For creation waits with eager longing for the revealing of the sons of God; for creation was subjected to futility, not of its own will but by the will of him who subjected it in hope; because creation itself will be set free from its bondage to decay and obtain the glorious liberty of the children of God. We know that the whole creation has been groaning with labor pains together until now; and not only creation, but we ourselves, who have the first fruits of the Spirit, groan inwardly as we wait for adoption as sons, the redemption of our bodies. For in this hope we were saved. Now hope that is seen is not hope. For who hopes for what he sees? But if we hope for what we do not see, we wait for it with patience. (Romans 8:18-25)

Pope Benedict XVI’s Inaugural homily April 25, 2005:

In the Ancient Near East, it was customary for kings to style themselves shepherds of their people. This was an image of their power, a cynical image: to them their subjects were like sheep, which the shepherd could dispose of as he wished. When the shepherd of all humanity, the living God, himself became a lamb, he stood on the side of the lambs, with those who are downtrodden and killed. This is how he reveals himself to be the true shepherd: “I am the Good Shepherd . . . I lay down my life for the sheep”, Jesus says of himself (Jn 10:14f). It is not power, but love that redeems us! This is God’s sign: he himself is love. How often we wish that God would show himself the stronger, that he would strike decisively, defeating evil and creating a better world. All ideologies of power justify themselves in exactly this way, they justify the destruction of whatever would stand in the way of progress and the liberation of humanity. We suffer on account of God’s patience. And yet, we need his patience. God, who became a lamb, tells us that the world is saved by the Crucified One, not by those who crucified him. The world is redeemed by the patience of God. It is destroyed by the impatience of man.

Reflection:

Do I wish for the destruction of my enemies? Do I pray that God would show Himself the stronger and strike decisively against those who could hurt me? Do I suffer because of God’s patience? Try to make an act of trust that God is taking care of everything and working out His plan of salvation. Make an act of love to unite your sufferings to the sufferings of Christ.

The first threat that Jesus faced was from King Herod. We can think of the helplessness of Jesus when He was threatened by Herod’s power. He was effectively still in the womb of Mary, with no voice, no understanding, no plan, no defense. Rather than destroying Herod, Joseph was warned in a dream and He took Mary and the child and went to Egypt. He remained hidden and helpless. Learning the patience of Mary’s little lamb is so hard but also possible when we can place our trust in Mary and Joseph that they take care of us as they took care of Jesus.

Prayers:

Veni Sancte Spiritus

Ave Maris Stella or Sub Tuum Praesidium

Litany of Penance or Radiating Christ

Prayer of Entrustment to the Womb of Mary